New & Noteworthy in the Seminary Library

Today we will highlight five titles that have recently been purchased for the Seminary library and which will be of interest to our broader readership, I believe.

From-mouth-of-God -SFergusonThe first is a basic study on the place of the Bible in the life of the believer. It is titled From the Mouth of God: Trusting, Reading, and Applying the Bible (Banner of Truth, 2014), and is written by Dr.Sinclair B. Ferguson, professor of systematic theology at Redeemer Seminary in Dallas, TX and teaching fellow at Ligonier Ministries. This looks to be a fine, practical book on how to view and study the Word of God, designed for the “person in the pew”. The three main sections cover the sub-title of the book: Part 1 is on trusting the Bible, taking into account the inspiration and authority of the Bible; Part 2 is on reading the Bible, covering the different types of literature found in the Bible and giving the basic principles of interpreting it; Part 3 is on applying the Bible, teaching the purpose of the Bible and how we take and use God’s Word in our daily walk. Appendices in the back of the book include a bibliography for further reading on the doctrine of Scripture and a daily Bible reading plan. Recommended!


Worshipping with CalvinThe second is by Terry L.Johnson (pastor of Independent Presbyterian Church in Savannah, GA) and titled Worshipping With Calvin: Recovering the Historic Ministry and Worship of Reformed Protestantism (EP Books, 2014). The publisher provides this description on its website:

In the ‘worship wars’ which have marked recent times, many aspects have been considered but rarely is the issue of truly Reformed worship addressed.  In this pertinent work, Terry Johnson effectually fills a void – countless books have been written about Calvin, but to date there has been scant material on Calvin and biblical worship.  The vital historical context is presented, and the practical ramifications for Reformed biblical worship today are explored.’

There is a revival in Calvinist thinking across a broad spectrum of the church today. As he takes notice of that, the author suggests that, in order for Calvinism to thrive, attention must be given to the ministry and worship that will sustain it. The belief is advanced that Calvin would not separate theology from worship and that the new Calvinism of today needs to take seriously the liturgical reforms of the sixteenth and seventeenth centuries, not merely the theological.

Terry L Johnson takes note of the revival in Calvinist thinking that is evident across a broad spectrum of the church. But, he notes, for Calvinism to continue to thrive, attention must begin to be paid to the ministry and worship that alone will sustain and perpetuate it. The new Calvinism must take seriously the liturgical reforms of the sixteenth and seventeenth centuries, not just the theological, if today’s dynamism is to endure. Calvin would not have approved of the separation of theology from worship. . . . Reformed theology determined Reformed worship; and conversely, Reformed worship was the nurturing womb from which Reformed piety and practice sprang. Theology, worship, and piety are inseparably linked, neither thriving without the supporting presence of the other. This is by no means a polemic against one or two forms of worship. Terry Johnson makes a strong historical and biblical case, so that whatever the readers preferred style of worship, this book will inform and challenge.


Theology of WestStandards-FeskoThe third book is another brand new one: The Theology of the Westminster Standards: Historical Contexts & Theological Insights by J.V.Fesko, academic dean and professor of systematic theology and historical theology at Westminster Seminary California (Crossway, 2014). Crossway provides this brief summary of this significant work:

For centuries, countless Christians have turned to the Westminster Standards for insights into the Christian faith. These renowned documents—first published in the middle of the 17th century—are widely regarded as some of the most beautifully written summaries of the Bible’s teaching ever produced.

Church historian John Fesko walks readers through the background and theology of the Westminster Confession, the Larger Catechism, and the Shorter Catechism, helpfully situating them within their original context. Organized according to the major categories of systematic theology, this book utilizes quotations from other key works from the same time period to shed light on the history and significance of these influential documents.

Medieval Bible-Van LiereThe fourth book relates to the church history period being studied this semester in our Seminary (Medieval) and to a recent lecture given at Calvin College by one of its history professors – the author of this book, Frans van Liere. An Introduction to the Medieval Bible (Cambridge, 2014) is a fascinating look at the history of the Bible during this age of the church. Topics covered include the Medieval canon (which included the Apocrypha), the text of the Medieval Bible, Medieval hermeneutics, and the Bible in worship and preaching. Cambridge offers this description:

The Middle Ages spanned the period between two watersheds in the history of the biblical text: Jerome’s Latin translation c. 405 and Gutenberg’s first printed version in 1455. The Bible was arguably the most influential book during this time, affecting spiritual and intellectual life, popular devotion, theology, political structures, art, and architecture. In an account that is sensitive to the religiously diverse world of the Middle Ages, Frans van Liere offers here an accessible introduction to the study of the Bible in this period. Discussion of the material evidence – the Bible as book – complements an in-depth examination of concepts such as lay literacy and book culture. This Introduction includes a thorough treatment of the principles of medieval hermeneutics, and a discussion of the formation of the Latin bible text and its canon. It will be a useful starting point for all those engaged in medieval and biblical studies.

Augustine-Preaching-SanlonAnd finally, related to one of the most significant fathers of the ancient church and to the most recent issue of the Standard Bearer is the title Augustine’s Theology of Preaching by Peter T.Sanlon (Fortress Press, 2014). We find this brief statement on the book at Fortress’ website:

Scholarship has painted many pictures of Augustine—the philosophical theologian, the refuter of heresy, or contributor to doctrines like Original Sin—but the picture of Augustine as preacher, says Sanlon, has been seriously neglected. When academics marginalize the Sermones ad Populum, the real Augustine is not presented accurately. In this study, Sanlon does more, however, than rehabilitate a neglected view of Augustine.

How do the theological convictions that Augustine brought to his preaching challenge, sustain, or shape our work today? By presenting Augustine’s thought on preaching to contemporary readers Sanlon contributes a major new piece to the ongoing reconsideration of preaching in the modern day, a consideration that is relevant to all branches of the twenty-first century church.

Stop in to browse these new titles and many others in the PR Seminary library! And, don’t forget, our on-line library catalog may be found on our website.

The Blessed Trinity – Prayer and Praise

This morning in my home church (Faith PRC) we will hear the gospel contained in the truth of the Trinity, as taught us in the Heidelberg Catechism, Lord’s Day 8, Q&As 24-25. So simply stated, yet so wondrously profound. I cannot comprehend the Tri-unity of my God; but I believe it with all my head and heart because this is how He has revealed Himself to me. My one God and Father is Father, Son, and Holy Spirit.

Thinking about my post for this Lord’s Day, I found this prayer/devotion in the book The Valley of Vision: A Collection of Puritan Prayers and Devotions, Arthur Bennett (Edited by Arthur Bennett; Banner of Truth, 1975). It is simply titled “The Trinity”, but it too contains profound truths concerning our Triune God.

May it lead us to contemplate with awe our amazing God, and to fall down before Him with deep praise according to the depth of His Being.

Three in One, One in Three, God of my salvation,

Heavenly Father, blessed Son, eternal Spirit,
I adore thee as one Being, one Essence,
one God in three distinct Persons,
for bringing sinners to thy knowledge and to thy kingdom.

O Father, thou hast loved me and sent Jesus to redeem me;

O Jesus, thou hast loved me and assumed my nature,
shed thine own blood to wash away my sins,
wrought righteousness to cover my unworthiness;

O Holy Spirit, thou hast loved me and entered my heart,
implanted there eternal life, revealed to me the glories of Jesus.

Three Persons and one God, I bless and praise thee,
for love so unmerited, so unspeakable, so wondrous,
so mighty to save the lost and raise them to glory.

O Father, I thank thee that in fullness of grace
thou hast given me to Jesus, to be his sheep, jewel, portion;

O Jesus, I thank thee that in fullness of grace
thou hast accepted, espoused, bound me;

O Holy Spirit, I thank thee that in fullness of grace
thou hast exhibited Jesus as my salvation,
implanted faith within me, subdued my stubborn heart,
made me one with him for ever.

O Father, thou art enthroned to hear my prayers,

O Jesus, thy hand is outstretched to take my petitions,

O Holy Spirit, thou art willing to help my infirmities,
to show me my need, to supply words, to pray within me,
to strengthen me that I faint not in supplication.

O Triune God, who commandeth the universe,
thou hast commanded me to ask for those
things that concern thy kingdom and my soul.

Let me live and pray as one baptized into the threefold Name.

This is a video of Max Maclean reading this devotional, if you prefer to have this devotional read to you.

Heidelberg Catechism Teaching In Prison

A few months ago I did a post informing you of a sort of “prison ministry” in which the Seminary has become involved. Today I would like to follow up on this since we have been getting a steady stream of letters from the men in a prison in Texas (Darrington Unit).

HeidCat-1And what is striking again about these letters is that the men involved in a special study are fired up about the Reformed faith as it is expressed in the Heidelberg Catechism! We had sent them twenty copies of it (as contained in our “Three Forms of Unity” booklet), and now they are requesting further study materials.

Since I have a box of old copies of Rev.H.Hoeksema’s work on the “HC” (the original series of Triple Knowledge published by Eerdmans in the 1940s), I plan to send these to them, along with some other “extra” free books I have collected from various sources, including RFPA titles. If you should have any old editions of classic Reformed and PR-authored books you would like to donate to this cause, let me know.

Below are a couple of quotes from recent letters from prisoners in that Texas facility.

At present we have a group of guys who have come together to teach the Heidelberg Catechism in the day-rooms on the cell blocks. This study began on one cell block and has now spread to four. As we realize the way in which the Lord is blessing these efforts we are also realizing the necessity to be able to teach the Catechism effectively on each cell block. We have little resources outside of the catechism itself to guide us in this area. Those of us who do the teaching are all students of the seminary (Southwestern Baptist Theological Seminary, which recently started holding classes in this unit. According to several contacts there, Calvin Seminary has also been there to investigate the possibility of offering courses. -cjt) and we have the opportunity to meet each week in preparation for how the following Lord’s Day from the Catechism will be taught. We are hoping to gather a couple of resources to be shared among us in order to aid our efforts (Then follows a list of three titles the men seek. -cjt).

…From your emphasis on the importance of teaching and preaching the Catechism (The men have been reading our PRT Journal! -cjt) we are hoping that it owuld be possible to somehow provide these things in support of our efforts here. Any other direction would be a great help as well (I am thinking that some of our catechism materials on the “HC” might be useful – workbook, etc. -cjt).

And a brief note of thanks from one of the “leaders” in this group:

God has blessed the last sending of the Three Forms of Unity you sent to us at Darrington Unit…. Thank you for your help. Please know that your reformed brothers are doing their work in spite of the Arminian, Baptist agenda here. We have named our Reformed study with the Three Forms as ‘Reforming the Mind.’ The men are growing in the Lord. It is a blessing to watch the men grow. Thank you and God bless.

Two “New” and Noteworthy Books: “Hyper-Calvinism and the Call of the Gospel” and “Believing Bible Study”

In this post I wish to highlight a couple of “new” books that have come into our Seminary library and which are of interest to our audience. I put “new” in italics because both of these titles are reprints of previous editions, with one being updated and revised once again.

PrintThat title is David J. Engelsma’s Hyper-Calvinism and the Call of the Gospel: An Examination of the Well-Meant Offer of the Gospel (Reformed Free Publishing Association, 1980, 1994, 2014; 224 pgs.). As you will note, this is the third edition, and this edition contains further additions and enhancements (such as pictures and descriptions of those whose positions are stated in the book). In his preface to this edition Engelsma sets forth the continued need for this book after thirty years:

Does it still address a significant, lively issue in the Reformed and Presbyterian churches and among theologians who regard and present themselves as Calvinists?

The truth defended in the book is sovereign, particular grace in the preaching of the gospel. The book contends that this truth is fundamental to the theology of the Reformed faith in its entirety, that is, to scripture’s gospel of salvation by grace alone and to the authoritative confession of the gospel by the Reformed creed, the Canons of Dordt.

The charge against the truth, by nominally Reformed theologians and churches, that the book refutes is hyper-Calvinism. This is the charge that the doctrine of particular grace in the preaching of the gospel is, or necessarily leads to, the error of preaching only to the elect, including calling only the elect to repent and believe.

The heresy that the book exposes and condemns is the teaching that the promiscuous preaching of the gospel with its unrestricted call to all hearers to repent and believe is, in fact, the saving grace of God to all who hear the preaching, reprobate ungodly as well as elect. It is the false doctrine of universal, impotent, saving grace with its concomitant error that the efficacy of the saving grace of God in the preaching, and therefore the salvation of sinners, depend not on the grace of God made effectual by the Holy Spirit, but on the acceptance of an offered salvation by the sinner himself.

The heresy that the book exposes  parades shamelessly in the Reformed community of churches, seminaries, and book stores, like a brazen whore in the seductive ‘come hither’ scanty garb of the well-meant offer of salvation.

It is my conviction, as evidently that also of the publisher, that the truth defended by the book continues to call for defense in 2013 (xv-xvi).

This edition also contains the Foreword of Dr.John H. Gernstner found in the previous edition. You are encouraged to obtain this new edition and to read and study carefully its apologetic. Not only if you are a PRC member who needs to be informed again of this essential element of our Reformed faith, but also if you are a Reformed Christian who needs better to understand the nature of the preaching of the gospel, especially because of the rampant error of the free offer and its counterpart, hyper-Calvinism.

BelievingBible Study-EFHills-2014-front_Page_1The second book of note in this post is one we received as a gift from Russell H. Spees, friend of the PRC Seminary and of the late Dr.Ted Letis, and President/Director of the Institute for Biblical Textual Studies. The book is titled Believing Bible Study (3rd ed., Christian Research Press, 2014) by Dr. Edward F. Hills (1912-1981), who served as a mentor to Dr.Letis and from whom Letis grew in his passion for and defense of the Traditional text (textus receptus, or “received text”) in the church. Hill was also an ardent defender of the King James Version (Authorized version) of the Bible as the best English translation for the church today (See his The King James Version Defended: A Christian View of the New Testament Manuscripts, 1956).

In his cover letter with the book, Spees states:

IBTS was pleased to work with the Hills family (Christian Research Press) to provide a digital reprint of Dr. Hills’ sequel to his “King James Version Defended.”

We thank the Hills family for faithfulness in keeping Dr.Hills in print. We acknowledge Mr.Paul Watson for his design of the book cover. We thank our supporters for prayer support and certainty of God’s hand in the project. We thank our Sovereign God for preserving his Holy Word to and for us.

To get a taste of Hills’ starting point in this work I quote his opening paragraphs in chapter 1, Believing Bible Study, Old Testament”:

The man who is well pleased with himself, with his prospects, and his whole manner of life will never read the Bible believingly. His entire outlook must be changed before believing Bible study becomes possible. For this reason God often uses the hard experiences of life to prepare His children for believing Bible study. Bereavement, childlessness, loneliness, longings that have never been satisfied, ambitions that have never been fulfilled, vain regrets over lost opportunities, the severe limitations of poverty, the pain and weakness of sickness, and the approach of death – these are the things that bring men low. These are the harrows which God uses to soften hardened hearts. These are the hammers with which He is wont to bend proud necks and make men willing to read His holy Book believingly.

Reader, if you are perishing in the furnace of affliction, or if you are walking in darkness with no light, or if your heart i s fretted with anxieties and corroding cares, or if your will is bound under wretched slavery to sinful lusts, or if your soul is chilled with the fear of death and the unknown, then the Bible is the Book, the only Book for you. For the Bible will show you how your sins may be overcome by the power of Christ and how you may enter into everlasting life through the door of hope and obtain your inheritance in the everlasting glory. If we confess our sins, He is faithful and just to forgives us our sins, and to cleanse us from all unrighteousness (1 John 1:9).

I include here the cover (front and back) because of the information about the book and its author which may be found there. A search revealed that the book is not yet available on the IBTS website or Amazon. But it may be ordered  through this address (Christian Research Press, P.O. Box13023, Des Moines, IA 50310-0023; phone: 515-249-4304) or by emailing: or



Have You Heard About the British Reformed Journal?

While Missionary-pastor Martyn McGeown was in the U.S. on vacation, he stopped by the Seminary a couple of times. He is a avid reader and always eager to review new books, which I truly appreciate! I was able to set him up with some good books for Standard Bearer reviews, so both of us are happy.

BRFellowship image

He also asked me to promote the British Reformed Journal, a solidly Reformed journal published by the British Reformed Fellowship (see link below). From its website we learn this about the magazine:

The British Reformed Journal (BRJ) is the publication of the British Reformed Fellowship, usually with contribution from members, and currently published biannually. It contains doctrinal articles aimed at the propagation of the Reformed faith throughout the British Isles, Europe and abroad.

Currently, only a small selection of the past articles are available online. However, we are working on making all past issues available online free of charge for members of the public.

Rev.McGeown also sent me this note of information and invitation for your benefit:

Rev. McGeown invites you to subscribe to the British Reformed Journal, of which he is the editor. Recent articles have included “A Double Minded God Is Unstable In All His Ways;” “D.A. Carson’s Difficult Doctrine of the Love of God;” and “Hypercalvinist: A Response to Phil R. Johnson’s Primer on Hyper-Calvinism.”
Subscription for 4 issues is 20 USD.

If you would like to subscribe, please mail a check payable to Mary Stewart with your name and address to Mr. Fred Hanko, 2315 Chippewa St, Jenison, MI 49428

For more information, see
It would be well worth your time to check out the website, browse a few of the intriguing and edifying articles, and then sign up to receive this fine Journal. The BRJ would make a great addition to your theological reading!

Is the Heidelberg Catechism Painful?

Maybe for kittens and other critters! But it is only healing and helpful for those who love the Reformed faith!

What is this about, you ask? A recent picture post at Calvinist Cartoons. Check it out!

And for lots more, visit Mr.Eddings site.


The Law of God in Reformed Worship – Rev.C.Griess

StandardBearerAlso belonging to my Sunday reading was an article from the March 15, 2014 issue of The Standard Bearer, which tied in well with the other reading I did (See my previous post here.). This was another article in the fine series by Rev.Cory Griess, pastor of the Calvary PRC in Hull, IA, on Reformed worship. The full series is titled “O Come Let Us Worship” (from Psalm 95), while this article belonged to the sub-section titled “And God Spake All These Words”, treating the place of the law in the worship of the one, true God.

This specific article is titled “The Reading of the Law in Worship” (7b), being the second part on this subject. After defending the Reformed practice of reading the law in worship (something the PRC still consistently practices), Rev.Griess points to the practical significance of this for the Christian during his worship. From this section I quote today, trusting that it will edify you as it did me.

Is this conviction your and my experience when the Law is read? Is it read every week, and though it is not going to bring us to tears every time, do we realize what is happening when the Law of God is being read? God Himself is speaking. It is not the minister; it is God upon His mountain in all His holiness speaking to His people. This is an element of worship where, in the covenantal dialogue, God is speaking to us, declaring His sovereignty over us. He is placing upon us His holy Law in order that we might be humbled before Him. Do we use the reading of the Law this way?

Christians need to see their dependence upon Christ day by day, week after week. Part of the worship of God’s name is bringing our sins before the Lord and telling Him that we know He alone can forgive in Jesus Christ. Our worship is our dependence upon Him, and seeking His mercy. In Reformed churches that still preach through the Heidelberg Catechism regularly, God’s people hear the Ten Commandments expounded every year or two so that they might understand God’s laws and their implications for our lives. In the reading of the Law we are to put those sermons to continued spiritual use. We ought to be running the past week through our minds, seeing our sin exposed to us before the face of God in His law (277).

The Place of the Law in the New Covenant – Guy Waters

The Place of the Law by Guy Waters | Reformed Theology Articles at

TT-May2014As I continue to make my way through the May issue of Tabletalk on the theme of the new covenant (“What’s So New About the New Covenant?”), I read the next main feature article yesterday. This was penned by Dr. Guy P. Waters, professor of NT at Reformed Theological Seminary in Jackson, MS, and titled “The Place of the Law”.

In this article Waters presents the traditional Reformed understanding of how the law of God “fits in” with the age of God’s new covenant fulfilled in Jesus Christ. He shows what parts of the law are done away in Christ and therefore no longer binding on the NT church (its civil and ceremonial aspects), and which part continues to be in force, though with a fresh focus (the moral aspect).

Though not finding anything new as such, I appreciated Waters clear and concise presentation of this important aspect of the covenant of grace in the NT. Below is a portion of his article, taken from the very end of it. You are welcome to read all of it at the Ligonier link above.

Why, then, does the moral law carry over into the new covenant and not the ceremonial and civil laws? One reason is that, unlike the ceremonial and civil laws, the moral law predates the Mosaic covenant. The moral law, in fact, goes back to the creation. It is the standard to which God holds all human beings in all times and in all places. After indicting Gentiles in Romans 1:18–32 for what amounts to transgressions of the moral law, Paul goes on to underscore sinners’ moral accountability before God. Gentiles “by nature” may sometimes “do what the law requires” (Rom. 2:14). When they do this, they “show that the work of the law is written on their hearts, while their conscience also bears witness” (2:15). Humans may not like or properly keep the moral law, but they know it and they know that God holds them accountable to it.

There is another, and perhaps deeper, reason why the moral law carries over into the new covenant. It reflects the very character of our God and Savior. Therefore, the moral law is, in the words of the Westminster Confession of Faith, “a perfect rule of righteousness” (19.2). For those who have been justified by grace and adopted into God’s family as His sons, the moral law shows us how to be like our heavenly Father. It provides a template of what we will be on the day when we will be fully conformed to the image of Christ (1 John 3:1–2; see Col 3:10Eph 4:24).

Our old covenant brothers saw Christ as their Savior, but only in shadows. We see Him in daylight. With our eyes set on Christ, we new covenant believers gladly make the words of the old covenant psalmist our own: “Oh how I love your law!” (Ps. 119:97).

Seminary Prison Ministry

Perhaps the above title is a little misleading, since the PRC Seminary does not have a formal ministry to those in prison. And yet it is true that we do carry out a sort of ministry (Christian service) to prisoners. Let me explain.

Prison ministryOne of the duties of being registrar is going through mail that pertains to the Seminary in a general way. Of course, there are specific pieces of mail that we look for each week and which are directly related to my work (insurance items, utility bills, course information, building maintenance matters, etc.). But there are also mail items from people that ask general questions, whether that be for providing services the Seminary could use or requesting help in certain areas. I discovered fairly soon that the latter type includes prisoners.

Yes, we actually receive a fair amount of mail from men who are in prison throughout  the country (at least no women so far in my limited experience with this). Don Doezema, now retired registrar but ever helpful assistant, helps me with this yet, because it can take time answering letters and filling requests. And sometimes it requires due diligence and discernment to make sure we are not being taken advantage of. It is good, then, to have two heads and hands in the work.

In any case, in the last year we have received many requests from prisoners in two units especially, one in Texas and one in California. It seems there is a sound body of Christian men who are interested in – even hungry for – the Reformed faith. Some of the letters are beautifully written and reveal a good knowledge of Calvinism and a desire to grow in the Reformed faith. Some of these men lead Bible studies and other doctrinal studies, and so request materials for study. Some express frustration with the Arminian and charismatic materials found in the prison library and want to see sound Reformed and Biblical resources placed there. Some also want to be placed on our mailing list to receive our theological Journal.

When the request appears genuine, we are quick and eager to send pamphlets, study materials, our “Three Forms of Unity” booklet (quite popular!), and in some cases, books (RFPA and other Reformed titles, usually used). And with this shipment goes a personal letter back to the prisoner. Over time one develops a long-distance friendship with some of these men, and they open up more about their unique struggles and sufferings, even for their Reformed and Christian faith. Many express deep appreciation for the contact, for the PRCA, and for the rich, doctrinal materials they receive. One even sent us a wonderful Christmas card with an encouraging note last December :)

Today I would like to give you a sample from two recent letters we received and to which I responded. They will give you a sense of what these prisoners are about and about how important it is that we do minister to them in their needs. It is a unique opportunity. I might add as a side note, that we also try to refer these men to one of our churches and evangelism committees so that they may have personal contact with them too. But it also crossed my mind that perhaps one of you reading this would like to befriend such a prisoner, so that you could correspond regularly with him, and help fulfill his needs. If interested, let me know.

Now from the letters of two prisoners:

I am reading at the moment the PRTJ (Seminary Journal -cjt) of April this year. I started to ask for it in November of 2012.

I am so thankful to God for the Journal and truly believe (it) is an excellent teaching tool for God’s people, and would like to ask you if its not too much bother to send me the back issues, as far back as possible (a couple at a time) [which I started to do this week -cjt] so the brothers here and all those who attend chapel may have solid, sound, and good doctrine drop on them.

…We are students of God’s Word and the PRTJ will be of great benefit to us all. Thank you for your time and labor of love and please pray for us, that our Lord will grant us to walk as becomes the gospel by his love and grace which work mightily in us!

And the other:

Greetings in the Lord. …I also attend Seminary here (There are some Seminaries that hold classes in prisons. -cjt). They bring in professors throughout the week to lecture us. It is a great blessing. However, most of our professors are Arminian. This does not cause me any problems, even though I’m Reformed.

However, …due to horrendous church service on the weekends (the chaplain here is a female, charismatic) the general population is starved from lack of sound doctrine. Thus, by God’s grace, some Reformed guys in here have together begun a catechism lesson. We have decided upon the Heidelberg due to its ‘comfort’ motif. If any place on earth, or America at least, the Texas prison system certainly has need of its truth, namely God’s truth, plainly laid out. I do not have much money, but I would like to request 20 copies of your ‘Three Forms of Unity’ (which we did send, somewhat ironically, in care of a Baptist Seminary contact he gave us -cjt).

Amazing, isn’t it?! But that’s the nature of God’s grace. The same grace by which you and I are saved, having been rescued from our own spiritual prison. As you can tell, these do make for wonderful opportunities. Won’t you join us in praying for these men and for the spread of the true gospel in these places?

Book Alert! RFPA Releases “1834: Hendrik De Cock’s Return to the True Church” by M.Kamps

1834-HdeCock-MKampsLast week the Reformed Free Publishing Association (RFPA) released its latest publication, and it is a unique and significant volume. 1834: Hendrik De Cock’s Return to the True Church by Marvin Kamps is the story of a godly Dutch Reformed churchman who seceded from the apostate state church in the Netherlands in the early 19th century to form the church anew according to the Word of God and the Reformed confessions.

It is a story that needs to be told, not only because it is not well-known (much of it being hidden behind the Dutch language and limited English resources), but also because it set the stage for subsequent reformation in the church in the Netherlands and beyond (America, e.g.). Much of the present Reformed church world with its roots in the Netherlands can trace its heritage back to Hendrik De Cock and the secession he led out of the Dutch state church. And of course, because many Reformed churches have long-departed from this heritage, the story of De Cock and his restoration of a truly Reformed church needs to be uttered as a call to return to the “old paths” of the gospel of sovereign grace and true worship.

Here is part of the author’s conviction as expressed in the “Preface”:

The Reformed churches today that are faithful to their name are the continuation of the reformation of 1517 and 1834. These reformations of the church were a return to the Bible. Often it is said that the significance of 1834 is that it constituted a return to the Canons of Dordt. Although this is true, it is an incomplete statement. My thesis is that in 1834 De Cock and his congregation returned to the Bible and therefore to the Reformed creeds. Many will disagree with this understanding of 1834. Let the reader judge.

And then he issues this challenge to us:

Do we share in the Secession fathers’ confession, witness, struggle, and walk before God? Do we today treasure De Cock’s spiritual legacy as our spiritual father? Are the Reformed creeds still our heartfelt confession? Or have we consciously rejected that confession of the fathers and returned to the apostate teachings and way of life championed by the false church?

This is a beautifully-produced book (490 pages), complete with pictures from the age as well as seven appendices containing significant translations of original documents relating to the 1834 reformation in the Netherlands.We take the opportunity to thank Mr.Kamps for his diligent work resulting in such an important book.

We hope this book is widely received and welcomed, not only by those of Dutch Reformed heritage but by all who have come to know and love the Reformed faith and by all who love and want to learn from the history of Christ’s church in the world.


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