To start this month of October – the month in which we commemorate the great work of God in the 16th century in reforming His church according to His Word – we take as our feature word this Wednesday, “reformation”. And for our definition we turn to the grand old dictionary used for reference in our Seminary library – Webster’s New International Dictionary of the English Language (2nd ed., unabridged; G.&C.Merriam Company, 1947). Here is the rather lengthy entry under “reformation”:
1. Act of reforming, or state of being reformed; specif.; a. Obs. Re-establishment (of peace). b Improvement in form or character; change from worse to better; correction or amendment, as by removal of faults or errors, introduction of better methods, or the like; as, the ‘reformation’ of manners; ‘reformation’ of the age; ‘reformation’ of abuses. ‘Satire lashes vice into ‘reformation.’ Dryden….
2. [cap.] Specif., in Eccl.Hist., the important religious movement in western Christendom beginning early in the 16th century. which resulted in the formation of the various Protestant churches. The movement in its inception was moral and religious, arising out of Luther’s rediscovery of the Pauline doctrine of justification by faith rather than by works of the law (which shows that the Reformation was also at its core, doctrinal – cjt). Hence Luther attacked the indulgence traffic based on the assumption that man can by good works earn superfluous merit, which may be transferred to others. The attack on indulgences enlisted the sympathy of the nationalists, like Ulrich von Hutton, who had long objected to the financial extortion of the papacy. The appeal to Paul and the Bible won the favor of the humanists, like Erasmus, who were engaged in the discovery and dissemination of the sources of Christian antiquity. The movement once begun and definitely repudiated by the Pope, went on to reject flatly the doctrine of transubstatiation, the veneration of the Virgin and the saints, and the practice of clerical celibacy. The Reformation soon hardened, and lost the support largely of the humanists and altogether of the peasants. Opposing sects speedily appeared, intolerant not only of the Church of Rome, but of each other. The outstanding leaders were Luther and Melancthon in Germany, Zwingli in German Switzerland, Calvin and Beza in France and French Switzerland, Knox in Scotland, Latimer, Ridley, and Cranmer in England. The movement won many individual adherents, but did not take deep root in Italty and Spain.
The Latin root is reformatio, which in turn comes from two words ‘re’ and ‘form’, meaning simply, ‘to form again’ or ‘form anew”. And that’s exactly what the Reformers did when Rome refused to forsake her errors (doctrinal and practical); they re-formed the church according to the principles of the Word of God, restoring her to pure doctrine and right practice.
The reformation of the church must always be taking place, because we must ever be sure we are taking our stand solely on the Word of God and not on the traditions of men. We must be, as we are accustomed to hearing, “reformed and always reforming”. That is, we must always be forming ourselves and our churches anew according to the truth of the Word of God. May we show ourselves to be true children of the Reformation – this month – and every month.