Rev.H.Hoeksema and the Flag Controversy during WWI

As promised – though later than I intended – I point you to the story of Rev.Herman Hoeksema and the U.S. “flag controversy” which occured during the WWI years and stirred up quite a public outcry in West Michigan and beyond. This controversy occured when Hoeksema was pastor of Fourteenth Street Christian Reformed Church in 1918.

I mention this because an article on this just reappeared in the latest issue of Leben magazine (German for “Life”, with the sub-title A Journal of Reformation Life), published quarterly by the City Seminary of Sacramento, CA (July 2014 issue, vol.10, #3). The article, “Herman Hoeksema and the ‘Flag in Church’ Controversy” is penned by Dr.Robert Swierenga, research professor of history at the A.C.Van Raalte Institute for Historical Studies at Hope College in Holland, MI.

I say this article “reappeared” in Leben because it is actually a reprint of an article which Swierenga wrote for Calvin College’s Origins magazine (CRC archives) back in 2007 (vol.25, No.2, pp.28-25). In its original publication the article was titled “Disloyal Dutch? Herman Hoeksema and the Flag in Church Controversy During World War I”. Below is an image of the title page.

Fall07_25_2_Page_28

You can actually find this full issue and the article at that page link above (scroll down to the issue #). It makes for fascinating reading, as I never fully understood the intense reaction in the congregation and in the community, nor the full reasons for Hoeksema’s position. Swierenga does an excellent job of laying out the case and Hoeksema’s reasons for not wanting the U.S. flag in his church during worship services – and that, by the way is what his position was – not opposition to the flag in the church per se. It was a principled matter with him and he stuck to his position, though the war had created a passionate patriotic atmosphere and it cost him reputation personally and ecclesiastically.

This is how Swierenga begins his description of the controversy:

In nearby Holland, Michigan Reverend Herman Hoeksema of the Fourteenth Stree CRC ‘stirred up a hornet’s nest’ in 1918 when he barred the American flag from his church sanctuary. The congregation was the first English-speaking body of that denomination in town and proud of its Americanizing ways. But, according to Hoeksema’s logical mind, unfurling the nation’s banner in church was conceding too much to Caesar’s realm.

Later he adds these details:

The growing practice of linking God and country and blessing the American flag was too much for a strict Calvinist like Rev.Hoeksema. To honor the nation more than God smacked of a civil religion, not Christianity. The issue was joined for Hoeksema on Sunday morning, 10 February 1918, when he entered his pulpit and saw a flag on a staff in the front corner of the sanctuary. He said nothing until after the service, when he asked the consistory to have it removed before the evening service. They complied and that evening in the course of his sermon Hoeksema explained to the congregation that the flag ‘had no place in a church and that the national anthem should not be sung there.’ Some congregants did not agree with their dominee and they broadcast his views far and wide. In the charged atmosphere of the war, this brought an immediate public outcry” (Leben, p.17).

If you wish to obtain the article as it appears in Leben magazine, contact them through their website.

Letters from the (WWI) Front « Seeking Michigan

Letters from the Front « Seeking Michigan.

On this “Archives Thursday” we plan to feature two items related to World War I, the 100th anniversary of which occurs this month of August. The second one relates indirectly to our own PRC history (Rev.Herman Hoeksema and the U.S. “flag controversy” when he was minister in a Holland, MI CRC), but this first one relates to the Michigan archives.

BandemerSoldiers1-300x168The “Seeking Michigan” blog of the state of Michigan archives website is presently featuring some letters of a Michigan soldier of WWI. Since this significant anniversary is worth noting, we point you first of all to it today.

Below is the introduction to these letters; to read excerpts from the letters, visit the link above.

August 2014 marks the one hundredth anniversary of the start of World War I. A few years after the war began, a young man from Saginaw enlisted in the Army. William (“Ted”) Bandemer served from 1917 until 1919 and was stationed in France starting in 1918. His letters home to his family can be read in the Archives of Michigan (William Bandemer Papers, MS 99-67). They document the day-to-day lives of soldiers as well as the challenges of being stationed far from home before communication was as fast and easy as it is today.

Koinonia: Why Study Biblical Hebrew? Neglect the Languages, Lose the Gospel, Says Luther!

Koinonia: Why Study Biblical Hebrew? Neglect the Languages, Lose the Gospel, Says Luther!.

MLutherPicWith the opening of Seminary classes less than a week away now (next Monday, August 25 for registration and Tuesday, August 26 for actual classes) and students returning for grueling Greek and Hebrew sessions, I found this article on the Koinonia website interesting (other than its lousy reference to “common” grace!).

Jeremy Bouma – turning to the wisdom of Martin Luther – highlights why it is necessary for students to learn the original languges. The quote from Luther is worth the look (see below), but the rest is profitable too.

Here’s the opening part with some vintage Luther; find the rest at the “Koinonia” link above (or below):

In a week Hebrew and Greek professors will be confronted with that perennial one word question:

Why?

Why study the original biblical languages?

The Reformation reminds us why. “Ad fontes!”—To the fountains, or sources!—was their battle cry for a reason. For it was when Reformation Europe rediscovered the ancient languages that the Bible’s impact as a shaping force accelerated.

In fact, after his conversion, Martin Luther was convinced that “we will not long preserve the gospel without the languages.” He goes on:

The languages are the sheath in which this sword of the Spirit is contained; they are the casket in which this jewel is enshrined; they are the vessel in which this wine is held; they are the larder in which this food is stored; and, as the gospel itself points out, they are the baskets in which are kept these loaves and fishes and fragments. If through our neglect we let the languages go (which God forbid!), we shall…lose the gospel… (emphasis added, 120)

Gary Pratico and Miles Van Pelt highlight Luther’s convictions in Basics of Biblical Hebrew Grammar. In addition to teaching the language itself, they provide inspiring insights in the importance of studying the biblical language.

I often need to be reminded how crucial this is for my vocation. Today brother Luther provides five insights into why the languages are vital, not only for our profession, but for the gospel itself.

– See more at: http://www.koinoniablog.net/2014/08/why-study-biblical-hebrew-neglect-the-languages-lose-the-gospel-says-luther.html?

In a week Hebrew and Greek professors will be confronted with that perennial one word question:

Why?

Why study the original biblical languages?

The Reformation reminds us why. “Ad fontes!”—To the fountains, or sources!—was their battle cry for a reason. For it was when Reformation Europe rediscovered the ancient languages that the Bible’s impact as a shaping force accelerated.

In fact, after his conversion, Martin Luther was convinced that “we will not long preserve the gospel without the languages.” He goes on:

The languages are the sheath in which this sword of the Spirit is contained; they are the casket in which this jewel is enshrined; they are the vessel in which this wine is held; they are the larder in which this food is stored; and, as the gospel itself points out, they are the baskets in which are kept these loaves and fishes and fragments. If through our neglect we let the languages go (which God forbid!), we shall…lose the gospel… (emphasis added, 120)

Gary Pratico and Miles Van Pelt highlight Luther’s convictions in Basics of Biblical Hebrew Grammar. In addition to teaching the language itself, they provide inspiring insights in the importance of studying the biblical language.

I often need to be reminded how crucial this is for my vocation. Today brother Luther provides five insights into why the languages are vital, not only for our profession, but for the gospel itself.

– See more at: http://www.koinoniablog.net/2014/08/why-study-biblical-hebrew-neglect-the-languages-lose-the-gospel-says-luther.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+typepad%2FpQHu+%28Koinonia%29#sthash.O3I0sGt2.dpuf

In a week Hebrew and Greek professors will be confronted with that perennial one word question:

Why?

Why study the original biblical languages?

The Reformation reminds us why. “Ad fontes!”—To the fountains, or sources!—was their battle cry for a reason. For it was when Reformation Europe rediscovered the ancient languages that the Bible’s impact as a shaping force accelerated.

In fact, after his conversion, Martin Luther was convinced that “we will not long preserve the gospel without the languages.” He goes on:

The languages are the sheath in which this sword of the Spirit is contained; they are the casket in which this jewel is enshrined; they are the vessel in which this wine is held; they are the larder in which this food is stored; and, as the gospel itself points out, they are the baskets in which are kept these loaves and fishes and fragments. If through our neglect we let the languages go (which God forbid!), we shall…lose the gospel… (emphasis added, 120)

Gary Pratico and Miles Van Pelt highlight Luther’s convictions in Basics of Biblical Hebrew Grammar. In addition to teaching the language itself, they provide inspiring insights in the importance of studying the biblical language.

I often need to be reminded how crucial this is for my vocation. Today brother Luther provides five insights into why the languages are vital, not only for our profession, but for the gospel itself.

– See more at: http://www.koinoniablog.net/2014/08/why-study-biblical-hebrew-neglect-the-languages-lose-the-gospel-says-luther.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+typepad%2FpQHu+%28Koinonia%29#sthash.O3I0sGt2.dpuf