The Paradox of the Cross – H.Hoeksema

And the expression of this wrath, i.e., the pain and agony, the suffering and misery, the sorrow and anguish of soul, the desolation and darkness, the fear and terror, the death and hell, that becomes the experience of him against whom God directs His wrath, Christ experienced!

That is the explanation, but at the same time the paradox of the cross!

At the moment of His deepest and most perfect obedience, He endures the agonies of the damned!

At the moment when God is most highly pleased with Him, He experiences all the terror of being forsaken of God!

But this is exactly why hell is still a question, an outcry to God for an answer! And that is the reason, too, why, even from the darkness of hell, and in the condition of utter desolation, the obedient Servant can still cry out: ‘My God, My God!’

He, that knew no sin, is made sin!

And that is also the reason, why his question, pressed from His utterly forsaken and agonized soul, has an answer. In the hell of mere sinners there is no question. It is the answer, the final answer, the answer of everlasting wrath. But the suffering Servant of Jehovah, because He is obedient and yet forsaken, has a question: Why me? And it receives an answer presently, an answer to which the Servant responds even at the cross: It is finished!

Triple Knowledge-10vols-2015Taken from Rev.Herman Hoeksema’s explanation of Lord’s Day XV (15), Q&As 37-39, of the Heidelberg Catechism, as found in The Death of the Son of God (Vol.3 of “The Triple Knowledge”; originally published by Wm. B. Eerdmans, 1946 and now being reprinted by the RFPA), p.214

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