WIMTBR: Covenantal – Implications … for Marriage

SB-March15-2015In the latest Standard Bearer issue (March 15, 2015) Prof. Barry Gritters continues his series of editorials on “What It Means to Be Reformed” (WIMTBR), in connection with the 90th anniversary of the forming of the PRCA. He is answering this question by organizing the Reformed faith under five (5) “Cs”, the first of which is “Covenantal”.

In the March 1 issue he laid out the meaning of this primary Reformed truth, showing its distinctive unconditional and particular nature, especially as developed, maintained, and defended in the PRC. In this March 15 editorial Gritters draws out four (4) implications of this covenant doctrine. The last one is “The Covenant of Marriage”, and it is from this one that I quote today:

Finally, a Reformed church will be a church that defends the precious institution of marriage. If marriage is the preeminent biblical illustration of God’s covenant with His elect, what better way for the covenant seed to learn about covenant than by observing good marriages! If one were an enemy of God’s church, one of the main bulwarks he would assail – with mortar after mortar and one battering ram after another – would be the bulwark of Christian marriage. Thus, the institution we most earnestly defend is the institution of marriage.

No one can write such words in AD 2015 without feeling a great sense of sadness, and a good deal of righteous anger, that the devil had made such headway in his battle against the covenant by ruining so many marriages.

…Reformed believers must give their entire life and all their energy, working and praying, that God preserve our marriages. We must preach and preach, and teach and teach, and then preach and teach some more, the biblical doctrine of marriage – preach that God ‘hates putting away;’ preach that, even if marriage is only temporal, it is still one of the most important temporal institutions God created in the beginning for the preservation of His covenant people.

…And may our gracious God forgive (and correct) what sins He may be judging in churches where the covenant perhaps is accurately taught but not truly lived, one of the most flagrant ways to offend the covenant God (272).

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