As we have mentioned here before this month, the January issue of Tabletalk has the theme of “Apologetics: Giving an Answer for Our Hope.”
As Christians, we are called by our Lord to defend our faith and practice. And because that faith and practice centers on our Triune God, the central truth we are called to defend is that concerning our God Himself.
The second featured article on the theme in this month’s issue treats that very doctrine. Dr. K.Scott Oliphint in “God” tells us why and what we are to defend our faith as far as the true God is concerned. He does so by directing us to Exodus 3 and God’s special revelation to Moses at the burning bush.
This is how he ends his article:
In Exodus 3, therefore, God identifies Himself in two ways. He tells Moses that He is the covenant God, who is with His people, and that He is the self-existing God, who needs nothing in order to be who He is and to do what He purposes to do.
This brings us to the burning bush. The purpose of that miracle was not simply that Moses might be amazed; it was to display God’s own twofold character that He had announced to Moses. The burning bush illustrates what theologians call God’s trascendence and immanence. The revelation of the burning bush was a revelation that the “I Am” is and always will be utterly independent and self-suffiicient. He is fully and completely God even as He promises and plans to “come down” (Ex. 3:8) to be with His people and to redeem them. The burning bush points us to that climactic revelation of the One who is fully and completely the self-existing God, who comes down to redeem a people, and who is Immanuel (God with us). It points us to Jesus Christ Himself (Matt. 1:23; 28:20).
The revelation of God’s twofold character in Exodus 3 is essential to grasp for all who seek to engage in the biblical task of apologetics. No other religion on the face of the earth recognizes this kind of God. The faith we defend is wholly unique. It begins and ends with the revelation of this majestic mystery of God’s character given to us in Holy Scripture.
To read the rest of Oliphint’s article on this subject, visit this link: Source: God by K. Scott Oliphint | Reformed Theology Articles at Ligonier.org
Another fine article in this issue appears under the rubric “For the Church.” Rev. Iver Martin writes about “Training Pastors,” and has this to say about the church’s work through her seminaries:
A truly healthy church is one in which its members are theologians, coming to church each Sunday with a readiness to think and learn, with an insatiable appetite for more. A good pulpit ministry will richly edify God’s people. It is fatal to underestimate the perceptiveness of our congregations. As people discover what it means to follow Jesus, the intellect often comes to life and the gospel produces a hunger for knowledge that a pastor should be well equipped to satisfy.
To suggest that today’s pastors do not need rigorous seminary training because the disciples did not have it is a spurious argument. Their time with Jesus was a three-year intensive course, complete with internship and testing, and in which they discovered the Scriptures as never before. If the church in the twenty-first century is to thrive, it will depend on high-quality pulpit ministry and well-equipped pastoral skill. If training for the ministry comes at a high price, it is worth it. The church cannot afford otherwise.
To read the rest of Martin’s thoughts on this subject, follow the link given above.