With the arrival of April, it is time to introduce the latest issue of Tabletalk and its content.
This month’s issue is focused on the subject of Islam and the need Muslims have for the gospel of grace in Jesus Christ. This is a timely and bold subject to address, and this issue covers it well, with subjects on the history and teachings of Islam as well as on how to share the gospel with Muslims.
Editor Burk Parsons introduces this subject with an editorial titled “Muslims Need Christ.” In this post I point you to the first featured main article, “A History of Islam,” which provides us with a fascinating and informative overview of the clash between Islam and Christianity throughout history.
You would do well to read the entire article by Dr.Reeves, but here is a portion of it to get you started. Follow the link below to find the rest.
Unmoved by the setback in France, the early Islamic kingdoms worked double time to conquer Christian lands under the rule of the Byzantine Empire. Westerners should remember that the lands of Asia Minor, Egypt, and North Africa at this time were majority Christian, with a lineage of Christian theology and church life that extended centuries into the past. (Augustine was from North Africa, and the great ecumenical creeds were written mostly in Asia Minor.) The situation was bleak for Christians in these lands, due in large part to the rise of perhaps the most influential and important kingdom in the history of Islam: the Abbasid caliphate. The Abbasid house assumed control early in Islamic history and then established the city of Baghdad as its capital. From 750 to 1517—the year Luther posted his Ninety-Five Theses—Islamic culture experienced a golden age under the Abbasid dynasty. Many of the stories of advanced Islamic civilization, philosophy, architecture, and the sciences originate from this period under Abbasid rule.
The earliest history of Islam, therefore, was marked both by its conquest by the sword and the thickening of its cultural heritage that would shape the religion until today. Many of the lands Islam conquered remained religiously the same for centuries—though Christians, Jews, or pagans in these cities immediately found their world awash in Arabic names, while mosques quickly began to dot the cityscape. However, during the medieval period, the non-Islamic faiths in the conquered lands, especially Christianity, eventually became the minority.
Christians who witnessed the fall of these lands to Islam longed for an eventual response by Christian armies to retake these lands and free their brethren. In the end, the Crusades were launched.