In the November 1, 2016 issue of the Standard Bearer (just out), Rev. C. Griess (pastor of Calvary PRC in Hull, IA) returns to contributing to his series on worship for the rubric “O Come Let Us Worship.”
For this volume year (93) he will be writing on the place of the sacraments in Reformed and biblical worship. His first installment introduces this important subject under the title “The Sacraments in Worship.”
What follows are a few paragraphs from this article. In them pastor Griess reminds us of the proper place and function of the sacraments in the true worship of the church of Christ.
Since the sacraments are elements of worship, they are part of the holy dialogue between God and His people. This is the divine motivation for regulating worship in such a way that the sacraments take place in church worship. In these sacraments God speaks to us, all His people, and we, hearing and understanding and appropriating His speech, respond to Him in prayer and praise. The sacraments have their own dialogue, so that there is a “dialogue within the dialogue” when the sacraments are used. In fact, this is the primary purpose of the sacraments, and we are to use them this way, aware that a holy and special conversation with Jehovah is taking place through them. This makes the sacraments, too, part of the covenantal assembly, the assembly of fellowship with God.
If you recently had a baptism in your church God spoke to the congregation beautifully. He did not just speak to the parents or to the one being baptized. He had a declaration to give to the whole of His true people gathered before Him. The main point of that baptism was not that God was there acting in that sign itself. God is not as Roman Catholics and many Lutheran and Anglicans teach, actually regenerating the one baptized by the water. The sacrament itself, that is, the water on the person, though a visible thing, is not accomplishing a divine invisible action. It is accomplishing a divine invisible speech. Even the sealing aspect of the sacrament is accomplished by what is being declared. The sacraments are speech that give witness to divine acts, but they are not the acts themselves; they are declarations.
That is why the Catechism asks and answers, “Is then the external baptism with water the washing away of sin itself? Not at all…” (Q&A 72). Well, then, what is it? Lord’s Day 25, A. 66 states, “The sacraments are holy, visible signs and seals appointed by God for this end, that He may more fully declare and seal to us the promise of the gospel” (emphasis added). Declare! Speak! And then, to answer this question, How do the sacraments speak to us? Lord’s Day 26, A.69 “Christ appointed this external washing with water adding thereto this promise… (emphasis added).” Christ attached a promise to this sacrament, so that it is God speaking to us. In baptism God is speaking to His church.
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