The latest issue of the Standard Bearer (April 1, 2017) is once again filled with interesting, instructive, and edifying articles, as you will see from the cover image below.
One thing to call attention to is the editorial by Rev. Ken Koole. In “Our Need for Seminary Students: Time to Be Praying” he points out with numbers that do not lie that the PRC is going to be in urgent need of candidates for the ministry in the near future. Especially parents and young men ought to direct themselves to that article, but all of us ought to be praying for the fulfillment of this need.
The article to which I call special attention is the word study by Rev. W. Langerak. The striking title “Re-” tips the reader off that his subject is those words in the Bible that begin with “re-” – and as you will notice, there are many such words in God’s Word.
Pastor Langerak ties these words to the redemption Jesus Christ secured for His people on the cross and His resurrection from the dead that we will celebrate this coming Friday and Sunday, and you will readily see the connection to such words as reconciliation, regeneration, and reward.
Here are a couple of paragraphs from Re- – read and rejoice in which God has done through His Son!
The celebration of our redemption and resurrection in Jesus is a good time to remember the wonderful aspect of the gospel indicated by the prefix re- of these two words. Re- basically means “again” and denotes something repeated, returned back, or done intensely. Redemption, therefore, means “to be bought back” and resurrection “to be raised again.” And re- is one of the most common prefixes in Scripture, which shows the rich significance of “again” to the holy gospel. The gospel is the good news of re-.
Our Father has nurtured, raised, and stretched out His hand to rebellious (to war again) children, children who refused (give back as unwanted) to keep His covenant, hear His word, and obey His law, and rejected (to throw back) even His Christ (Dan. 9:9; Ps. 78:10, Hos. 4:6; Isa. 53:3). He came unto His own, but His own received (to take back) Him not (John 1:11). But the stone the builders reject and refuse, God makes the head of the corner (Ps. 118:22).
Through Christ, God gives us, therefore, the ministry of reconciliation (to bring together again)—that while we were still enemies, we were reconciled to God by His death and assured salvation by His life (Rom. 5:10, Ps. 118:22). Although sheep going astray, we are returned unto the Shepherd and Bishop of our souls and received back into His favor (L.D. 4; 1Pet. 2:25).
The gospel is that the Lord remembers (takes to mind again) His covenant forever, but remembers our sins no more (Ps. 105:8; Heb. 10:17). Although He be high, He has respect for the lowly (1Pet. 1:17). He regards the crying of His children (Ps. 106:44). He releases the captives from prison and feeds those who cannot recompense (to pay back) Him again (Luke 14:14). The Lord removes our sins, restores our soul, revives and renews our spirit, repairs our broken hearts, and regenerates (to be born again) us by the incorruptible seed of the Word unto a lively hope that always remains in us (1Pet. 1:3, 23; 1John 3:9).