Martin Luther Documentary Official Trailer – Plus a J. Wycliffe Notice

This newly released (April 2017) special documentary film commemorating the 500th anniversary of the Reformation focuses on the life and work of Martin Luther.

It is produced by Stephen McCaskell and makes use of prominent Reformed and Evangelical theologians and historians such as R. C. Sproul, Steven Lawson, Robert Godfrey, and Carl Trueman. The beautiful photography features the places and sites surrounding the life of Luther in Germany.

You may order a copy for viewing individually or with a group at http://www.lutherdocumentary.com or at FaithLife TV (part of Logos.com). This may be something our schools or Bible study groups would want to make use of. It is a recommended resource in this year in which we too celebrate God’s work in the great Reformation.

To view the trailer, click on the video below.

JWycliffe-BibleAnd in pre-Reformation church history news for this date, you should know that John Wycliffe, the “morning-star of the Reformation,” was condemned for his “heretical” views by the Council of Constance on May 4, 1415.

History Today carries the brief story, a part of which email notice I quote:

Meanwhile, in 1415, the Council had considered, and condemned as heretical, the teachings of the Prague priest Jan Hus and he was burned at the stake in Constance. It also condemned an Englishman whose writings had influenced Hus.

Fortunately for the Englishman, he was dead. Thought to have been born in the mid-1320s, John Wycliffe or Wyclif (there are several other spellings) was a Yorkshireman, who studied at Oxford University, became a fellow of Merton College and went on to win a brilliant reputation as an expert on theology. Ordained priest in 1351, he was vicar of Fylingham, a Lincolnshire village, from the 1360s, but spent most of his time at Oxford. In 1374 he was made rector of Lutterworth in Leicestershire.

By that time Wycliffe had developed startlingly unorthodox opinions, which were condemned by Pope Gregory VII in 1377. He had come to regard the scriptures as the only reliable guide to the truth about God and maintained that all Christians should rely on the Bible rather than the unreliable and frequently self-serving teachings of popes and clerics. He said that there was no scriptural justification for the papacy’s existence and attacked the riches and power that popes and the Church as a whole had acquired. He disapproved of clerical celibacy, pilgrimages, the selling of indulgences and praying to saints. He thought the monasteries were corrupt and the immorality with which many clerics often behaved invalidated the sacraments they conducted. If clerics were accused of crime, they should be tried in the ordinary lay courts, not in their special ecclesiastical tribunals.

For the rest of this story, visit the History Today link above.

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