Theistic Evolution vs. the Word of God: An Article and a Book

This part Saturday (Nov.18, 2017), as part of its “Saturday Series” on significant books World magazine posted an article by Elizabeth Handford titled “Evolution vs. the Bible,” in which this pastor’s wife, mother and grandmother, licensed pilot, and Bible teacher takes on noted Christian theistic evolutionist, Dr. Francis Collins, director of the U.S. National Institutes of Health and founder of BioLogos, a Christian scientific think-tank.

Collins also wrote an influential book, as Marvin Olasky, World’s editor-in-chief explains:

After she [Elizabeth H.] read Francis Collins’ The Language of God (Free Press, 2006) and saw how it undercuts the inerrancy of Scripture, she carefully examined its premises and evidence and sent me the essay that follows. It’s important, because 10 years after publication the paperback edition of The Language of God is still ranks in the top 10 of Amazon’s “Science & Religion” category. Please read Elizabeth’s essay and think hard.

Today we post part of Handford’s important article, as we believe it strikes at the heart of the “debate” on the origins “question” among professing Christians and churches. That heart is the authority and accuracy of the Bible as God’s inspired, infallible Word. The entire essay is worth your read (not very long), but we pick it up in the middle, where Handford states this:

If a reader of Scripture can decide for himself what is true and what can be ignored, he is setting himself as arbiter over the Scriptures. He becomes the decider of truth. This is indefensible if the Bible is truly God’s inerrant Word. Scripture is not “of any private interpretation.”

This puts Collins in an ambiguous position. If a number of individuals began the human race, as he believes, then Adam and Eve are myths. But that puts in doubt New Testament Scripture that have serious theological implications. Chapter 5 of Romans asks, “How could the death of one man, Jesus, pay for the sins of the world?” The answer? “Because sin, and death, came into the world by one man, Adam” (Romans 5:13-21). If Adam did not exist, then all the Scriptures that refer to him (Genesis 5; 1 Chronicles 1:2; Job 42; Luke 3; First Corinthians 15; 2 Timothy 2; and Jude) must be stricken from our Bibles.

…The issue here is not which scientific theory on the origins of life is correct. Our focus is only to show that the inerrant, verbally inspired Word of God cannot be reinterpreted simply to make it fit any theory of science.

In her closing paragraphs, Handford puts the cap and crown on her basic argument:

…Francis Collins yearns for a safe place for perplexed Christians to find answers for their questions concerning Biblical truth and science. I also yearn for a safe place for people to express their doubts and get sure answers. But there is no “safe place” anywhere if human being must carry the burden of deciding which parts of Scripture are true and which are not. Thank God, He has given us His Holy Word, without error of any kind, trustworthy far beyond what our puny minds can understand.

All of us need humility of mind and heart, admitting that we are fallen human beings without the capacity to understand all God is. “‘For My thoughts are not your thoughts, Nor are your ways My ways,’ says the LORD. ‘For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts’” (Isaiah 55:8-9, NKJV).

True science and the Bible do not conflict. They cannot conflict. We simply do not yet know enough science to discern the answers. Meanwhile, we can trust our great and holy God to teach us everything we need to know about this wonderful world. After all, He created it simply by His command. He sustains it (Hebrews 1:3). He knows how it all fits together. We can trust His infinite wisdom and goodness.

I simply want to add, well said, Elizabeth.

In this connection, I also point out a new book on this vital subject. Crossway has just released Theistic Evolution: A Scientific, Philosophical, and Theological Critique, edited by J. P.Moreland, Stephen C. Meyer, Christopher Shaw, Ann K. Gauger, and Wayne Grudem (2017, 1008 pp.). The publisher gives this description:

The debate about biological origins continues to be hotly contested within the Christian church. Prominent organizations such as Biologos (USA) and Faraday Institute (UK) insist that Christians must yield to an unassailable scientific consensus in favor of contemporary evolutionary theory and modify traditional biblical ideas about the creation of life accordingly. They promote a view known as “theistic evolution” or “evolutionary creation.” They argue that God used—albeit in an undetectable way—evolutionary mechanisms to produce all forms of life. This book contests this proposal. Featuring two dozen highly credentialed scientists, philosophers, and theologians from Europe and North America, this volume provides the most comprehensive critique of theistic evolution yet produced. It documents evidential, logical, and theological problems with theistic evolution, opening the door to scientific and theological alternatives—making the book essential reading for understanding this worldview-shaping issue.

The comprehensive table of contents is available at the Crossway link above, which you are encouraged to consider.

I have received a review copy, which I am eager to see one of our science specialists examine and review – either for the PRC Seminary’s Journal or for the Standard Bearer. Contact me if you are interested.

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