Creation: The Theater of God’s Glory

Can the Christian faith offer a richer, deeper account of the natural world than its pagan or atheist rivals? The importance of the question is obvious. Both the credibility and utility of the Christian faith can legitimately be called into question if it fails to offer a better account of reality than its rivals.

Christian theology offers a distinct angle of gaze, a way of seeing things which both discloses the true identity of nature and mandates certain ways of behaving toward it and within it. Theology enables us to see the fullness of reality, the world as it really is or could be. For contrary to what most thinkers of the Enlightenment believed, nature is not an autonomous, self-defined entity; rather, it is something that is always interpreted, whether consciously or unconsciously, from a theoretical standpoint.

…Christians see the natural world through a theological prism. In the eighteenth century many Christians chose to interpret nature through a lens that was deist, rather than trinitarian. God was seen as the creator of nature, whose involvement with the natural realm ceased thereafter. This encouraged the emergence of a functional atheism, in that God was, to all intents and purposes, thought of as being absent from the world. Yet during the twentieth century, through the influence of theologians such as Karl Barth and Karl Rahner, there has been a rediscovery of the coherence and explanatory power of a specifically trinitarian vision of God.

…If God created the natural world, does it not bear the divine imprint? Is not one of the implications of a trinitarian doctrine of creation that the natural world displays in some sense the marks of its Creator? {Which leads the author to point to Psalm 19:1.}

Israel already knew about its God, and did not need to look at the natural world for proof of God’s existence. Yet it saw God’s glory reflected in the creation. To use John Calvin’s phrase, the natural world is to be recognized as the ‘theater of the glory of God.’ God’s glory is stamped on the world by the act of creation; this is supplemented by the mighty acts by which God chose to redeem the world, which take place within this same theater of nature.

PassionateIntellectbookTaken from Chapter 5, “The Theater of the Glory of God”, in Alister McGrath’s book The Passionate Intellect: Christian Faith and the Discipleship of the Mind (IVP, 2010), a book I picked for review a few years ago and have picked up again to continue reading.

While not agreeing with all that McGrath posits, I like his “apologetics” approach to the subjects treated in this book. He makes you think, and he makes you think about defending the Christian faith intellectually and rationally (of course, also by faith in God’s revelation of truth in the Bible alone), in the face of unbelief’s ridicule of our faith.

The title is still available for review if someone would like to do so.

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