Doing Theology to the Glory of God

TT-Feb-2018Today I did some final reading of the main articles in the February 2018 Tabletalk. The theme this month, as we pointed out earlier this month, is “Doing Theology,” a favorite subject and activity of Ligonier’s founder, Dr. R. C. Sproul, who passed away late last year.

Today I read the final article on this theme, “The Goal of Doing Theology” by Dr. Sinclair Ferguson. It too is a fine contribution to the subject, as Ferguson shows us plainly from the Word of God that we are called to do theology with one main purpose in view: the glory of our God – soli Deo gloria!

I’ve pulled a few of his thoughts together from the online version, which you may reference above to read the entire article. It will be to your profit to do so, even if you think you are not a theologian. Because, remember, as “R.C” liked to remind us, “everyone’s a theologian.”

…Theology is a joyful and glorious activity because it is ultimately about the glory and joy of our God. Its goal is that of the angels, indeed, of God Himself: this combination of glorifying and enjoying God, which is to the unbeliever the ultimate contradiction but for Christians the discovery of our destiny.

From there, Ferguson takes us to the letters of the apostle Paul, in particular, to Romans. Here is part of what he says about Paul’s perspective in this letter:

Next to the Lord Jesus, no one has embodied what this means more fully than the Apostle Paul. His thirteen letters (totaling a mere seventy pages in the Bible on my desk) turn out to be heavier than a man can lift, so densely packed are they with theology in all its forms. And the style? Soli Deo gloria.

Sit down for an hour with a concordance and look up the verses in Paul’s letters that contain the words “glory” and “glorify.” It will leave you breathless, at least metaphorically. The glory of God is the magnetic pole of his thinking. He had seen it in the face of Jesus Christ (2 Cor. 4:6). And those who have seen this glory can never be satisfied unless they taste more of it, and think more clearly about it. Like a young man who has seen a “glory” in a young woman (1 Cor. 11:7), we long to know more, to meditate lovingly, and to describe eloquently. Theology is simply eloquence about God, called forth by His glory.

And, speaking about that marvelous section of Romans, chapters 9-11, he writes this:

These three chapters, then, are perhaps the headiest theology anywhere to be found in Paul’s letters. But what they reveal is that the doctrines of creation (from Him), providence (through Him), redemption (by Him), and final consummation (to Him) all are shaped by this one great end: the glory of the Father, Son, and Holy Spirit.

From this Ferguson draws this fitting conclusion:

…There is a grandeur to this perspective because it makes sense of cosmic reality; it humbles and exalts us; it leads us to our true “end.” In Thomas Aquinas’ summary, theology teaches God, is taught by God, and leads to God. What more can we ask for if indeed the chief end of both men and angels is “to glorify God and to enjoy him forever”?

Is that the controlling purpose and the driving principle of all our theologizing? If not, it is not worth anything – not for the here nor for the hereafter.