PRC Seminary Dordt 400 Conference: The Website Is Up!

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Next Spring (April 25-27, 2019) the PRC Seminary with help from Trinity PRC’s Evangelism Committee, will sponsor a major conference marking the 400th anniversary of the “Great Synod” of Dordt (1618-19).

Recently a new website was launched to promote the event and highlight the history and significance of Dordt – dort400.org – and the following announcement was sent out to advertise the event:

Dordt 400: Trinity PRC is hosting a 3-day conference for the 400th anniversary of the Synod of Dordt on April 25-27.   Mark your calendars and visit our website at dordt400.org

The Dordt 400 Conference includes a Writing Contest with great prizes.  If you are looking for a way to use your writing skills, visit our website at dordt400.org and start working on your essay.

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The website also has a blog, where you will find the first post to be a summary of the important dates involving the Synod of Dordt, penned by the seminary’s new professor, Douglas J. Kuiper and published in the August issue of the Standard Bearer. We reproduce that here for your interest.

The Synod of Dordt met from November 1618 to May 1619.

1604: Two professors at Leiden, Jacobus Arminius and Franciscus Gomarus, publicly debate the doctrine of predestination.

1607: Church delegates gather for a national synod to settle the issue. The national government refuses to call a national synod, in part because it is preoccupied with war against Spain. At this time, the national government sympathizes with the Arminians.

1610: Some Arminian sympathizers write five position statements. The statements are called the Remonstrance, and the Arminians became known as the “Remonstrants,” because the word “remonstrate” can mean to present a written demonstration of error or protest. The five heads of the Canons correspond to the Remonstrance.

1611: A conference between Remonstrants and Counter-Remonstrants (representing the truly Reformed position) fails to help settle the issue.

1617, Nov: The national government, now opposed to the Arminians, approves calling a national synod.

1618, Oct. 17: The national government designated this day one of fasting and prayer for God’s blessing on the synod.

1618, Nov. 13: Synod begins. It treats matters of Bible translation, Heidelberg Catechism preaching, baptism of slave children in the Dutch East Indies, and the training of ministers.

1618, Dec. 6: Synod begins treating the Arminian controversy.

1619, Jan. 14: President Bogerman dismisses the Arminians with a memorable speech.

1619, Mar. 25-Apr. 16: Synod recesses while a committee drafts the Canons of Dordt. The word “Canons” refers to a rule or standard; the Synod of Dordt adopted the Canons of Dordt as the standard of orthodoxy regarding the five contested points of doctrine.

1619, May 6: The date on which the Canons were officially adopted in their final form.

1619, May 9: The foreign delegates are dismissed. Synod adopts the Church Order, an official translation of the Belgic Confession, the liturgical forms, and the Formula of Subscription. It also gives its pronouncements regarding Sabbath observance.

1619, May 29: Synod adjourns.

We hope you will plan to attend and participate in every way you can. Subscribe to the blog posts and look for more content to be added in the months leading up to the conference.

And, yes, look for some books and other items of interest on this synod and its anniversary here in the months ahead too. Here’s one you may start with, currently offered at a 40% discount from the publisher:

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Killing Lincoln – My Late Summer Read

Saturday, March 4, 1865
Washington, D.C.

The man with six weeks to live is anxious.

He furls his brow, as he does countless times each day, and walks out of the Capitol Building, which is nearing completion. He is exhausted, almost numb.

Fifty thousand men and women stand in pouring rain and ankle-deep mud to watch Abraham Lincoln take the oath of office to begin his second term. His new vice president, Andrew Johnson, has just delivered a red-faced, drunken, twenty-minute ramble vilifying the South that has left the crowd squirming, embarrassed by Johnson’s inebriation.

So when Lincoln steps up to the podium and delivers an eloquent appeal for reunification, the spiritual message of his second inaugural address is all the more uplifting. ‘With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations,’ the president intones humbly.

killing-lincoln-oreilly-2011Such is how Bill O’Reilly and Martin Dugard’s Killing Lincoln: The Shocking Assassination That Changed America Forever (Henry Holt, 2011) begins (Prologue), which has become my late summer history read. And a few chapters into the book, I am enjoying it immensely. The Civil War and Lincoln’s presidency were a critical time in our country’s history, and I need to regain the knowledge of this period and leader. And as the sub-title states, the assassination of this powerful leader “changed American forever.” That is the focus of this book.

You may know that O’Reilly and Dugard have combined to write several “killing” stories, including Killing England, Killing Reagan, and Killing Jesus. Well, I had heard good things about these books but had never read one myself. A few weeks ago I was in Schuler Books in Grand Rapids, browsing the used biography section and came on this title on Lincoln, so I grabbed it – a first edition hardcover for $7.00 – a bargain.

I would be interested in what you may have read in this series and what you think of it – and whether you have any other suggestions for what to read next in the series, if I continue to like it.

Published in: on August 29, 2018 at 10:37 PM  Comments (4)  

Skim reading is the new normal. The effect on society is profound | Maryanne Wolf | The Guardian

Article summary: When the reading brain skims texts, we don’t have time to grasp complexity, to understand another’s feelings or to perceive beauty. We need a new literacy for the digital age writes Maryanne Wolf, author of Reader, Come Home: The Reading Brain in a Digital World.

Yes, this is another article bemoaning the loss of reading skills in this digital age of ours. But it too is based on hard – dare we say cold – evidence from multiple scientific fields. And if we are not paying attention, the technology will consume us before we know it. Our digital technology is rapidly changing the way we not only read but also think – and as this article informs us, even feel. We are losing much, and we need to change the way we use our technology. As this author argues, we need a “new literacy” for our digital age.

Here are a few choice thoughts for all of us to chew on and digest, especially parents and educators. Read the full article at the link below.

….This is not a simple, binary issue of print vs digital reading and technological innovation. As MIT scholar Sherry Turkle has written, we do not err as a society when we innovate, but when we ignore what we disrupt or diminish while innovating. In this hinge moment between print and digital cultures, society needs to confront what is diminishing in the expert reading circuit, what our children and older students are not developing, and what we can do about it.

…Multiple studies show that digital screen use may be causing a variety of troubling downstream effects on reading comprehension in older high school and college students. In Stavanger, Norway, psychologist Anne Mangen and her colleagues studied how high school students comprehend the same material in different mediums. Mangen’s group asked subjects questions about a short story whose plot had universal student appeal…; half of the students read [the book] on a Kindle, the other half in paperback. Results indicated that students who read on print were superior in their comprehension to screen-reading peers, particularly in their ability to sequence detail and reconstruct the plot in chronological order.

…Ziming Liu from San Jose State University has conducted a series of studies which indicate that the “new norm” in reading is skimming, with word-spotting and browsing through the text. Many readers now use an F or Z pattern when reading in which they sample the first line and then word-spot through the rest of the text. When the reading brain skims like this, it reduces time allocated to deep reading processes. In other words, we don’t have time to grasp complexity, to understand another’s feelings, to perceive beauty, and to create thoughts of the reader’s own.

…We need to cultivate a new kind of brain: a “bi-literate” reading brain capable of the deepest forms of thought in either digital or traditional mediums. A great deal hangs on it: the ability of citizens in a vibrant democracy to try on other perspectives and discern truth; the capacity of our children and grandchildren to appreciate and create beauty; and the ability in ourselves to go beyond our present glut of information to reach the knowledge and wisdom necessary to sustain a good society.

Source: Skim reading is the new normal. The effect on society is profound | Maryanne Wolf | Opinion | The Guardian

Published in: on August 27, 2018 at 10:50 PM  Comments (2)  

The Lord’s Day: “A beachhead for the transformation of our whole lives.” – M. Horton

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The Lord’s Day is not another treadmill, but a day of resting from our works as we bask in his marvelous provision for our salvation and temporal needs (Heb 4:1-5). After all, ‘the earth is the LORD’s and the fullness thereof’ (Ps 24:1). On this holy day, we rest in God’s care for our temporal welfare. But even more than that, we rest in him alone for everlasting life. It is the opportunity to receive a kingdom rather than to build one; to be beneficiaries rather than benefactors; to be heirs rather than employees; to be on the receiving end once again of ‘the Son of Man [who] came not to be served but to serve, and to give his life as a ransom for many’ (Matt 20:28). We can be still and know that Yahweh is God (Ps 46:10.

This rest is not a cessation from all activity, however. It’s joining our Lord in his conquest over death and hell, receiving and dispensing the spoils of his victory. It’s opening the windows to the beams radiating from the age to come, where Christ reigns in grace, anticipating together that day when he returns in glory. Filled with the intensity of such sovereign grace, the Lord’s Day becomes a beachhead for the transformation of our whole lives, so that every day is warmed by its light.

‘God rested on the seventh day from all his works’ (Heb 4:4). Yet Israel, like Adam, failed the test and therefore forfeited the Sabbath rest. As Paul says in Romans 10, ironically, Israel pursued it by works but didn’t attain it, while those who didn’t pursue it by works but received it by faith did attain it. Unlike all of the high priests of the old covenant, ‘we have a great high priest who passed who has passed through the heavens, Jesus, the Son of God’ (Heb 4:14). Taking his throne at the Father’s right hand, he has claimed it as our throne together with him in everlasting glory. ‘Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in times of need (4:16).

So again there is another ‘today’: the space in history to enter the everlasting Sabbath day with God by resting from our works because Christ has fulfilled all of our daily labors on our behalf. He calls us not to toil for that rest by our guarding, subduing, and keeping, but simply to enter his rest through faith behind the conquering King.

Taken from chapter ten, “Stop Dreaming and Love Your Neighbor,” (and its section “Entering God’s Rest”) of Michael Horton’s Or-di-nar-y: Sustainable Faith in a Radical, Restless World (Zondervan, 2014), pp.199-200.

Soar around the Moon, carried by the music of Debussy | Aeon Videos

Not too late to squeeze in our “Friday Fun” item while also appreciating amazing video of the moon and a beautiful piece of classic music.

Below is the introduction; click on the link at the end to view the wonderful video.

Behold the handiwork of God – in creation and in creative music! Enjoy!

Vast lunar landscapes set to the aching, shimmering piano of Claude Debussy’s 1905 composition ‘Clair de Lune’ (French for ‘moonlight’) offer an enchanting melding of science and art through the interplay of light, texture and music. The video, which traces the flow of sunlight over the Moon’s surface, was created by NASA’s Scientific Visualization Studio using images captured by the Lunar Reconnaissance Orbiter. It was first shown at a celebration of NASA’s 60th anniversary along with a live performance of Debussy’s music.

Source: Soar around the Moon, carried by the music of Debussy, in this breathtaking space flight | Aeon Videos

Found: The Oldest Public Library in Germany – Atlas Obscura

Niches in the walls hinted at the building’s past. (Photo courtesy of Roman-German Museum in Cologne)

This story has been carried by several news sources in the last few weeks, and I thought it interesting enough to post it too. This is the opening part of the news about the fascinating discovery; find the rest at the link below.

Cologne is one of Germany’s oldest cities, founded at the beginning of the first millennium as a Roman colony, and it’s the sort of place where if you dig into the ground, you can find something spectacular. In 2017, a Protestant church was working to build a community center and unearthed a set of ancient walls, which dated back to the city’s Roman era.

The building had been large enough to have some notable purpose, but archaeologists initially weren’t sure what that might be. They had discovered niches in the walls that seemed too small for statues. But when they compared those features with other Roman-era buildings, they were convinced they knew what the building had been used for.

It had been a library, the oldest identified in Germany.

Source: Found: The Oldest Public Library in Germany – Atlas Obscura

Published in: on August 23, 2018 at 10:44 PM  Leave a Comment  

Word Wednesday: Misspoken and Mispronounced Words and Phrases

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This “part 1” of a recent GrammarBook.com post (June 2018) is a worthwhile reminder to speak accurately when using common words and expressions. How quickly the most ordinary expressions can become twisted – and we speakers look like uneducated bumpkins!

Pay attention to this “Word Wednesday” feature and grammar lesson, taking nothing for granite. But if it takes you a bit to get all this, don’t chomp at the bit; we won’t send in the Calvary just yet. Did I just misspeak and mispronounce some things? Read on and find out! 🙂

Writing serves us well in communication by providing us with a framework for arranging words into clear and thoughtful statements, including opportunities for eloquence.

Applying ourselves to concise writing can also reinforce articulate speech. We are often moved or impressed by those who express themselves with precision and power. Think of the historic public addresses by Abraham Lincoln, John F. Kennedy, and Martin Luther King, Jr.

Conversely, misspeaking and mispronouncing words and phrases can quickly sabotage and discredit our intellectual or persuasive standing with another person. Plus, beyond sounding wrong, these verbal glitches can contaminate our writing. If our mind’s ear hears or spells a word a certain way, we might wind up writing it as such as well.

For this reason, we’ve compiled some words and phrases to watch out for. Maybe some of us have tripped over a few, and perhaps a few have caused us all to fall. Some of the entries might surprise even the most well spoken among us.

 

Word or Phrase (Glitch: S=misspoken, P=mispronounced) Correct Treatment
affidavit (to mean written statement sworn before an official) (P) (af-i-DEY-vit), not (af-i-DEY-vid)
all the sudden (S) all of a sudden
Antarctic (P), Arctic (P) (ant-AHRK-tik, AHRK-tik), not (ant-AHR-tik, AHR-tik)
Calvary (to mean military service that fights on horseback) (S) cavalry (KAV-uhl-ree)
chomp at the bit (S) champ at the bit
et cetera (to mean “and the rest”) (P) (et SET-er-uh), not (ex-ET-er-uh, ek-SET-er-uh)
escape (P) (ih-SKEYP), not (ex-KEYP)
espresso (P) (e-SPRES-oh), not (ex-PRES-oh)
for all intensive purposes (S) for all intents and purposes
forte (to mean strength or talent) (P) (fort), not (for-TAY)
genome (to mean full set of chromosomes) (P) (JEE-nohm), not (geh-NOHM)
jaguar (P) (JAG-wahr, -yoo-ahr), not (JAG-wire)
larynx (P) (LAR-ingks), not (LAR-niks)
mayonnaise (P) (mey-uh-NEYZ; MEY-uh-neyz), not (MAN-eyz)
meme (to mean cultural item transmitted by repetition) (P) (meem), not (mehm)
niche (to mean suitable position; distinct market segment) (P) (nich), not (neesh)
nuclear (P) (NOO-klee-er), not (NOO-kyuh-ler, NOO-kyoo-ler)
prescription (P) (pri-SKRIP-shuhn), not (per-SKRIP-shuhn)
probably (P) (PROB-uh-blee), not (PROB-lee)
realtor (P) (REE-uhl-ter), not (REEL-uh-ter)
take for granite (S) take for granted
veteran (P) (VET-er-uhn), not (VEH-truhn)
veterinary (P) (VET-er-uh-ner-ee), not (VEH-truh-ner-ee)
voilà (to mean “here it is”) (P) (vwah-LAH), not (wah-LAH)

You can find more often mispronounced words in our entry “You Lost Me After ‘Feb’ .”

When we open our mouths, our minds are on parade. By devoting attention to proper phrasing and pronunciation, we can make sure what marches out sounds and lines up as it should.

Published in: on August 22, 2018 at 11:09 AM  Leave a Comment  

A Tribute to Our Sacrificing Mothers: The Altar of Motherhood – W. Wangerin, Jr.

Ah, Mother, every summer since then I have thought of you and all of your sisters through the ages. I see you, darling, distinctly – as in a vision. I see deep, and I see this: that once there lay in the precinct of many mothers’ souls some precious personal thing. Some talent, some private dream. The characteristic by which they defined their selves and their purpose for being. To write? Maybe. To run a marathon? Or to run a company? Yes. Yes.

But then the baby came home, and then you and others like you made a terrible, terribly lovely choice. You reached into your soul and withdrew that precious thing and lifted it up before your breast and began to walk. Deliberate and utterly beautiful, you strode to the altar of love for this child and placed there the talent, the dream, some core part of your particular self – and in order to mother another, you released it. There came for you a moment of conscious, sacred sacrifice. In that moment the self of yourself became a smoke, and the smoke went up to heaven as a perpetual prayer for the sake of your children.

And when it was voluntary, it was no less than divine. Never, never let anyone force such a gift from any woman! – for then it is not sacrifice at all. It is oppression.

But never, either, dear children, take such an extraordinary love for granted. It is holy. For this, in the face of such women, is the mind of Christ, who emptied himself for us. And then again, for us.

Ah, Mother, I am so slow to know, but now I know – and out of the knowledge wherewith my own children have burdened me I thank you. From an overflowing heart, I thank you, Mother, for your motherhood.

little-lamb-wangerinTaken from chapter 17, “The Altar of Motherhood,” of Walter Wangerin Jr.’s Little Lamb, Who Made Thee? A Book about Children and Parents  (Zondervan, 1993; reprinted in 2004).

This comes at the end of the author’s story of his struggle to care for the household after he and his wife reversed roles for a time (including a summer when he about went crazy!). He had begun his writing career and she returned temporarily to working full time to help support the family. They both found out this could not last, prompting him to praise his own mother and his wife for their sacrificial labor in the home.

Which brings to mind my own dear mother and my own dear wife and the sacrifices they made for me and my siblings and for our children, respectively. From “an overflowing heart” I also thank you, precious mothers for your motherhood.

Becoming What We Behold – B. Thune

Today before our worship services I did some more reading in the August 2018 issue of Tabletalk. Besides reading a few more articles on the featured theme (“The Lord is My Shepherd” – Psalm 23), I also read a couple of the regular columns. That included the one titled above by Rev. Bob Thune, for the rubric “Heart Aflame.”

Thune writes about our ongoing calling to be conformed to the image of Christ, an aspect of our sanctification. And, perhaps a bit surprisingly, he ties it to our worship. This is what he says about that connection at the beginning:

Deep within every true Christian is a longing to be more like Christ. We are not content as we are; we want to be changed. This longing comes from the Holy Spirit, who not only gives the new birth (John 3:5–8), but fills regenerated people with a zeal to glorify God (Rom. 8:1–5).

The question is, How can we become more like Christ? The biblical answer to this may be surprising to us pragmatic modern folks. We tend to look for methods, strategies, and action points. But the Bible teaches that we become like Jesus as we worship Jesus.

And then, toward the end of his article, he points us to three ways in which this transformation through beholding Christ in worship takes place. Here are his thoughts:

Here, then, are three biblical ways we can purposefully worship the Lord and be changed into His likeness.

  1. Contemplation/meditation (reflecting on God’s worth). The Bible urges us to think on the Lord (Ps. 1:2; Phil. 4:8). In contemplation, we slow down our minds and hearts to ponder God’s goodness. We mull over His promises, allowing them to sink into our souls. We read His Word thoughtfully, pondering its implications for our lives.
  2. Praise/thanksgiving/singing (declaring God’s worth). The Scriptures encourage us to make our praise explicit by singing and making melody to the Lord (Ps. 96; Eph. 5:19). When we sing, we join our voices together to testify to God’s worth and beauty. Singing also lightens the heart and engages the body in purposeful worship of God.
  3. Obedience/action/service (displaying God’s worth). The Bible is clear that our worship of God must find tangible expression in works of merciful neighbor-love (Isa. 58; James 1:27). As we serve the church, help the poor, and meet the needs of others, we demonstrate that Jesus is our true treasure (Matt. 6:21) and we learn afresh that “it is more blessed to give than to receive” (Acts 20:35).

We become what we behold. So, empowered by the Holy Spirit, let’s behold the glory of the Lord Jesus by meditating on His Word, singing His praise, and obeying His commands. The more clearly we see Him, the more we will become like Him.

Having been in the house of the Lord for worship today, we find these thoughts fitting and applicable as we face a new week of striving to be like our Savior. Let us behold our Lord in these ways and then behold how He works in us to make us more like Him.

Source: Becoming What We Behold

The Day My Worst Nightmare Came True | Crossway Articles

This is a sad story with a powerful message of hope in the risen Christ. Listen as Cameron Cole relates their journey through immense pain – the loss of a precious son – and shares their even greater hope in the God Who saves us and heals us.

After this deep trial, God enabled Cole to write a book (newly published by Crossway) on the hope they found in the midst of this intense grief.

Here is the introduction Crossway gives to the video, which includes a link to the book and its message:

Four years ago, Cameron Cole came face-to-face with his worst nightmare. The one thing that he hoped and prayed would never happen, did happen.

In the midst of overwhelming pain, Cameron and his wife found themselves clinging to Christ through twelve key theological truths—truths that became their lifeline in the midst of unthinkable grief.

As he writes in his new book, Therefore I Have Hope: 12 Truths That Comfort, Sustain, and Redeem in Tragedy, “Throughout the journey of my worst nightmare—my descent into a dark, sad valley—the Holy Spirit would remind me of truths that comforted my soul and sustained my life.”

In the video above, Cameron reflects on their story of loss . . . and the slow path toward redemption sustained and empowered by God’s ever-present grace. In doing so, he reminds us to cling fast to the hope that all of God’s children have in and through Christ, our crucified yet risen Savior.

Cole has also written an “Open Letter to the Parent Who Has Lost a Child,” also recently published as part of Crossway’s “open letter” series. Here is an except from that, which those of you who have walked on this path will find full of hope and comfort.

My first word of hope to you: Nancy is right. God is a healer. If you trust the Lord, cry the tears, and process the grief, God will move you forward. You will make progress. You will look back at where you are now and be able to see with gratitude that God has healed your heart in some measure. This promise can give you hope.

The all-consuming sorrow that dominated my days in the first year no longer rules my life. It comes situationally—on anniversaries, during transitions, in unexpected moments. It’s always there below the surface, but God has healed me to the point that I have a functional life, a life in which my focal mission is not just making it through the day and surviving the immense grief.

Source: The Day My Worst Nightmare Came True | Crossway Articles