Prayers of the Reformers (15)

prayersofreformers-manschreckFor this first Lord’s Day in May we post two more prayers from the book Prayers of the Reformers, compiled by Clyde Manschreck and published by Muhlenberg Press (1958).

These prayers (slightly edited) are taken from the section “Prayers for Baptism” and, as you will note, accord with the Reformed, covenantal (biblical) view of children.

For sanctification

Almighty and everlasting God, who of Thy infinite mercy and goodness hast promised unto us that Thou wilt not only be our God, but also the God and Father of our children: We beseech Thee, since Thou hast vouchsafed to call us to be partakers of this Thy great mercy in the fellowship of faith: that it may please Thee to sanctify with Thy Spirit and receive into the number of Thy children this infant, whom we shall baptize according to Thy Word.

May he, coming of age, confess Thee as the only true God, and Him whom Thou hast sent, Jesus Christ, and serve Him and be profitable unto His church, in the whole course of his life. After this life be ended, may he be brought unto the full fruition of Thy joys in the heavens, where Thy Son our Christ reigneth, world without end. In whose name we pray as He hath taught us…. Amen.

For the Spirit of light and grace

O Almighty God, which in commanding us to pray hast assured us that we, believing steadfastly in Thy promise, shall have all that we desire, especially concerning the soul, wherein we seek Thy glory and the wealth of our neighbors; our humble petition to Thee, O most dear Father, is, that forasmuch as this child is not without original sin, Thou wilt consider Thine own mercy, and according to Thy promise send this child thy good Spirit, that in Thy sight it be not counted among the children of wrath, but of light and grace, and become a member of the undefiled church espoused to Christ, Thy dear Son, in faith and love unfeigned, by the means of the same Jesus Christ, our Lord. Amen. (attributed to M.Coverdale)

 

PRC Seminary Lectures on the French Reformed Tradition- Dr. T. Reid

Today and tomorrow at 1:00 p.m. (ET) the PRC Seminary will be hosting two special lectures by Dr. Tom Reid of the Reformed Presbyterian Theological Seminary in Pittsburgh, PA.

While the Seminary is limited in seating and the event is especially for our faculty, students, area ministers, and special guests, the lectures are going to be live-streamed both days.

Below is the notice of the lectures from Prof.R. Cammenga and below that is the video link to the Seminary’s YouTube channel, from which you may watch the live-stream. We welcome you to join us in this way – at 1:00 p.m. TODAY and TOMORROW.

On Thursday and Friday, April 28 and 29, Mr. Tom Reid of the Reformed Presbyterian Seminary (Pittsburgh, PA) will be giving two addresses to our student body, faculty, and area ministers. Both speeches will begin at 1:00 PM. On Thursday, April 28, he will speak on “The Battles of the French Reformed Tradition,” and on Friday, April 29, he will speak on “A Recent French Reformed Theologian, Auguste Lecerf.”

This is the video link for Thursday’s lecture (full recording):

This is the live-stream video link for tomorrow’s (Friday) lecture:

Note:

Yesterday we experienced some initial difficulties with our first major live-stream effort of the first lecture of Mr. Reid – our apologies! Mid-way through his speech the stream worked fine and that portion of the video is available on our YouTube channel. But I have also posted above the full video recording of this first lecture above.

The second lecture will be held Friday at 1:00 p.m. I have the event scheduled at the link above. If this is not working, I will start a new live-stream event, which may be found at the link provided.

The Prayers of J. Calvin (27)

JCalvinPic1On this last Sunday of April 2016 we return to our series of posts on the prayers of John Calvin (see my previous Sunday posts in Nov./Dec., 2014, throughout 2015, and now in 2016), which follow his lectures on the OT prophecy of Jeremiah (Baker reprint, 1979).

Today we post a brief section from his twenty-sixth lecture and the prayer that concludes it (slightly edited). This lecture covers Jeremiah 6:24-7:1-4, which includes Calvin’s comments on 7:1-4:

Now the object of his sermon was, to exhort them seriously to repent, if they wished God to be reconciled to them. So the Prophet shews, that God did not regard their sacrifices and external rites, and that this was not the way, as they thought, of appeasing him. For after they had celebrated the feast. every one returned home, as though they all, after having made an expiation, had God propitious to them. The Prophet shews here, that the way of worshipping God was very different, which was to reform their lives.

…God indeed esteems as nothing this external worship, except it be preceded by inward sincerity, unless integrity of life accompanies your profession.

…We hence see that external rites are here repudiated, when men seek in a false way to gain favour before God, and seek to redeem their sins by false compensations, while yet their hearts continue perverse (pp.362-63).

Calvin conclude this lecture with this prayer:

Grant, Almighty God, that as we so abuse thy forbearance, that thou art constrained by our depravity to deal sharply with us, –

O grant, that we may not be also hardened against thy chastisements, but may we with a submissive and tractable neck learn to take thy yolk, and be so obedient to thy government, that we may testify our repentance, not for one day only, and give no fallacious evidence, but that we may really prove through the whole course of our life the sincerity of our conversion to thee, by regarding this as our main object, even to glorify thee in Christ Jesus our Lord. Amen

Certainly fitting thoughts for us on this Lord’s Day as we gather for worship in God’s presence with our fellow saints. May we remember well the worship that alone pleases God and come with the pure sacrifices of penitence and praise.

A History of Islam – Dr. Ryan Reeves

TT-April-2016With the arrival of April, it is time to introduce the latest issue of Tabletalk and its content.

This month’s issue is focused on the subject of Islam and the need Muslims have for the gospel of grace in Jesus Christ. This is a timely and bold subject to address, and this issue covers it well, with subjects on the history and teachings of Islam as well as on how to share the gospel with Muslims.

Editor Burk Parsons introduces this subject with an editorial titled “Muslims Need Christ.” In this post I point you to the first featured main article, “A History of Islam,” which provides us with a fascinating and informative overview of the clash between Islam and Christianity throughout history.

You would do well to read the entire article by Dr.Reeves, but here is a portion of it to get you started. Follow the link below to find the rest.

Unmoved by the setback in France, the early Islamic kingdoms worked double time to conquer Christian lands under the rule of the Byzantine Empire. Westerners should remember that the lands of Asia Minor, Egypt, and North Africa at this time were majority Christian, with a lineage of Christian theology and church life that extended centuries into the past. (Augustine was from North Africa, and the great ecumenical creeds were written mostly in Asia Minor.) The situation was bleak for Christians in these lands, due in large part to the rise of perhaps the most influential and important kingdom in the history of Islam: the Abbasid caliphate. The Abbasid house assumed control early in Islamic history and then established the city of Baghdad as its capital. From 750 to 1517—the year Luther posted his Ninety-Five Theses—Islamic culture experienced a golden age under the Abbasid dynasty. Many of the stories of advanced Islamic civilization, philosophy, architecture, and the sciences originate from this period under Abbasid rule.

The earliest history of Islam, therefore, was marked both by its conquest by the sword and the thickening of its cultural heritage that would shape the religion until today. Many of the lands Islam conquered remained religiously the same for centuries—though Christians, Jews, or pagans in these cities immediately found their world awash in Arabic names, while mosques quickly began to dot the cityscape. However, during the medieval period, the non-Islamic faiths in the conquered lands, especially Christianity, eventually became the minority.

Christians who witnessed the fall of these lands to Islam longed for an eventual response by Christian armies to retake these lands and free their brethren. In the end, the Crusades were launched.

Source: A History of Islam by Ryan Reeves | Reformed Theology Articles at Ligonier.org

Instruct One Another – Brian Cosby

TT-March-2016As we have been seeing, the March issue of Tabletalk addresses the believer’s important calling to live in the communion of saints and carry out the Bible’s “one another” duties toward his fellow believers.

Yesterday I read two more articles pointing out these duties we owe one another in the church of Christ. One is the article linked below by Dr. Brian Cosby (PCA pastor), titled “Instruct One Another.”

Also this article is profitable, as it points to a calling we often overlook or leave to the officebearers. Cosby directs us to three (3) concrete ways in which we can “instruct one another.” Here are two of them; find the third and the rest of the article at the Ligonier link below.

The several Greek words that scholars have translated as “instruct” in our English versions of the New Testament can mean “teach,” “admonish,” “counsel,” “prove,” or even “warn.” The principle of “instruction” is rather broad. Even though the context of each specific passage determines the meaning, the idea of “instruction” includes a variety of God-honoring, truth-seeking, and humility-infused words and actions.

Consider the following three ways in which all believers are called to instruct one another: First, we are called to show our brother or sister the “speck” in his or her eye—after, of course, we first recognize the log in our own. This takes shape when we “speak the truth in love” (Eph. 4:15) or admonish others by humbly pointing out areas of inconsistency in their walk with Christ and warning them of potential dangers.

Second, we can teach others to know and love sound doctrine. In our day, many in the church are running from a robust study of doctrine to embrace more pragmatic methods of Christian growth. This is not the biblical pattern. Paul exhorted Timothy to be “trained in the words of the faith and of the good doctrine” (1 Tim. 4:6). If you are a small-group leader, you must move beyond mere facilitating to be able to explain and defend such important doctrines as justification and sanctification. This means that we need to set aside time to learn and meditate on the truths of Scripture so that we will be adequately equipped to teach others. Seeking out resources from knowledgeable pastors can prove to be a great help to this end.

Source: Instruct One Another by Brian Cosby | Reformed Theology Articles at Ligonier.org

Stir Up One Another – to Worship! Jon Payne

TT-March-2016As we pointed out  last week, the March issue of Tabletalk addresses the believer’s beautiful and blessed calling to live in the communion of saints and carry out the Bible’s “one another” duties toward his fellow believers.

We find another of these “one anothers” in Heb.10:24-25, where God’s Word calls us to stir up one another to love and good works, especially in connection with public worship. Dr.Jon Payne explains this well in his article “Stir Up One Another” (link found below).

Here are a few of his closing thoughts – good food for our souls this week:

While members of the body of Christ will possess varying gifts for graciously “stirring up” others to “love and good works,” the author of Hebrews reminds us of the most obvious way in which we all may spur on fellow believers: through faithful attendance to weekly Lord’s Day worship services. When Christians gather together to worship in spirit and truth—to hear the Word, confess sin, sing praise, confess the faith, witness baptisms, receive communion, take vows, and warmly greet one another in Christ—they actively and mysteriously foster Christian unity and “stir up” others toward godly living. Dear Christian, your active and joyful participation in Lord’s Day worship is integral to the spiritual encouragement and growth of others. Your absence, however, has the opposite effect.

Reformed commentator Simon J. Kistemaker notes that one of the first indications of a lack of love toward God and neighbor is for a Christian to stay away from worship services. Such a Christian forsakes the communal obligations of attending these meetings and displays the symptoms of selfishness and self-centeredness.

Steady devotion to corporate worship communicates not only a love for and dependence upon the triune God but also a love for and commitment to the body of Christ. To confess the “communion of the saints” in the Apostles’ Creed is to affirm that every Christian “must feel himself bound to use his gifts, readily and cheerfully, for the advantage and welfare of other members” (Heidelberg Catechism 55). Unless providentially hindered, therefore, make church attendance the highest priority in your weekly schedule, and thus “encourage one another … all the more as you see the Day drawing near” (Heb. 10:25b).

Source: Stir Up One Another by Jon Payne | Reformed Theology Articles at Ligonier.org

“One Anothering” in the Church – March “Tabletalk”

TT-March-2016Yesterday I dug into some of the featured articles in the March issue of Tabletalk, the theme of which is “One Another,” that is, living in the communion of saints so that we “welcome one another,” serve one another,” “forgive one another,” “submit to one another,” and other “one anothers” that belong to our life in the fellowship of the church (a total of nine “one anothers” are dealt with in this issue).

Editor Burk Parsons has an excellent introduction to this theme, part of which I quote here. I encourage you to read the rest of it, and to start reading the various “one another” articles. The two I read yesterday, “Welcome One Another” and “Submit to One Another” are very edifying.

If you have forgotten what it means to live in the body of Christ, or have started to pull away from your fellow saints, or have left the church altogether – for whatever reason, you need to read this editorial and these articles. They will show why you need your fellow saints – and why they need you.

Here then is an excerpt from Parson’s editorial:

The love language of all marriages is self-denial. When both husband and wife are consumed not with their own immediate happiness but with the happiness of one another, they will enjoy a happy marriage. The same is true for enduring friendships and for authentic community.

With the disintegration of marriage has come the dissolution of community. As such, community has fallen on hard times. What every generation in every society in all of history has enjoyed, the rising generation will have to fight for. With the rise of online communities, online church, and online everything, face-to-face, eye-to-eye, shoulder-to-shoulder community has become increasingly difficult to find. Moreover, many don’t know what real community is and thus don’t know what to look for. Real community doesn’t happen on its own—it takes time, patience, repentance, forgiveness, and love that covers a multitude of sins. The church community is not just a crowd of people on a Sunday morning; it is the gathered, worshiping people of God in a congregation where masks aren’t needed and where real friends help bear the real burdens of one another. Community is not just getting together; it is living together, suffering together, rejoicing together, and dying together.

Source: The Orthodoxy of Community by Burk Parsons | Reformed Theology Articles at Ligonier.org

Book Alert! Restored & Revived PRC Documents

Rock-Hewn-HH-HD-2015On this PRC archive/history day, we can bring to your attention a significant new publication from the RFPA (Reformed Free Publishing Association) – a personal copy of which I received Sunday in my church mailbox as a book club member and two copies of which I received for the Seminary library (and cataloged yesterday).

The 530 page book is titled The Rock Whence We Are Hewn: God, Grace, and Covenant, authored by early PRC fathers Henry Danhof and Herman Hoeksema and edited by David J. Engelsma. The work consists of nine pamphlets published early in the history of the PRC and her controversy with the CRC over the doctrine of common grace (as well as over covenant theology), and has important historical significance therefore. While all of these pamphlets were previously published, some were not readily or widely available in English, and some not in English at all until now.

In his foreword, Engelsma writes:

     The various writings included in The Rock Whence We Are Hewn are all pamphlets or booklets written very early in the history of the Protestant Reformed Churches – between 1919 and 1940. The authors are two men whom God used in forming these churches – Herman Hoeksema and Henry Danhof. All the writings explain and defend the great doctrines of the Reformed faith that were fundamental to the founding of the Protestant Reformed Churches – covenant, predestination, particular grace, and antithesis. These writings therefore were used to establish these churches in the very beginning of their history. The contents of the book are their foundational writings.

He also explains the title and the purpose of the book in these words:

     The title of the book is taken from Isaiah 51:1: ‘Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.’ In this figurative way the prophet called the people of Israel to look to their origins. This title calls the members of the Protestant Reformed Churches, including the ministers and officebearers, and especially the younger generation, to find in the book the doctrinal truths that are of fundamental importance to the Protestant Reformed Churches still today. By the work of the Spirit these doctrines, confessed, defended, and explained in the writings in this book, are the source of the churches – the rock whence they were hewn.

Below are the contents of The Rock:
1. “The Idea of the Covenant of Grace” – H.Danhof, Transl. from the Dutch by D.Engelsma
2. “On the Theory of Common Grace” – H.Hoeksema
3. “Not Anabaptist but Reformed” – H.Danhof & H.Hoeksema, Transl. from the Dutch by D.Holstege
4. “Along Pure Paths” – H.Danhof & H.Hoeksema, Transl. from the Dutch by M.Kamps
5. “For the Sake of Justice and Truth” – H.Danhof & H.Hoeksema, Transl. from the Dutch by M.Kamps
6. “Calvin, Berkhof, and H.J. Kuiper: A Comparison” – H.Hoeksema
7. “A Triple Breach in the Foundation of the Reformed Truth: A Critical Treatise on the Three Points Adopted by the Christian Reformed Church in 1924”
8. “The Reunion of the Christian Reformed Church and Protestant Reformed Churches: Is It Demanded, Possible, Desirable?” – H.Hoeksema, Transl. by H.Veldman
9. “The Place of Reprobation in the Preaching of the Gospel” – H.Hoeksema, Transl. by C.Hanko

The book is enhanced by the editor’s historical introductions for each document, to his applicatory “afterword,” and to a helpful “appendix of names” giving “biographical sketches of the main combatants in the common grace controversy.”

The Rock reveals significant history and vital Reformed/biblical doctrines, but also something else – heroism. Engelsma explains in his “Afterword”:

Finally, The Rock bespeaks heroism – the most courageous doctrinal and churchly bravery. To be willing to give up everything that is dear to a minister of the gospel – name, position, and office – and to be willing to suffer reproach, shame, and even church discipline for the sake of the purity of the gospel and the glory of the name of God, this is heroism at the highest level. And this leaves out of sight, as Danhof and Hoeksema did, financial support for one’s family. This is heroism in the cause of God in the world. This is heroism in the most important and hottest warfare, the warfare of Jesus Christ on earth (p.498).

For information on ordering the book – or becoming a book club member – visit the RFPA website.

Wise Counsel to Pastors and Seminary Students – Michael Kruger

TT-Feb-2016This past week I began using the February issue of Tabletalk (the daily devotions are covering the gospel of Mark). Sunday I dove into the featured articles, which this time surround the theme of “Awakening” (read the introduction, “True Reformation”, by editor Burk Parson).

As I browsed the other rubrics, I was drawn to the interview article with Dr. Michael J. Kruger, president and professor of NT and Early Christianity at Reformed Theological Seminary in Charlotte, NC. The first two sections of this interview gather Kruger’s thoughts on the spiritual challenges facing pastors today and his advice to Seminary students.

I think you will profit from what he says on these subjects, so I include excerpts here. And that made me think, Am I and are you praying enough for our pastors and our pastors-to-be in these difficult days?

Tabletalk: As president of a Reformed seminary, what do you consider to be the greatest spiritual challenges that future pastors face in the United States and in the world? How can they prepare for those challenges?

Michael Kruger:

…So, the greatest challenge for pastors will be whether they will stand firm on the teachings of the Bible despite the fact that they are ridiculed by our culture. In order to prepare for those challenges, pastors need to (a) recommit themselves to the truth of Scripture, (b) become serious students of Scripture themselves, and (c) boldly preach the Scriptures to their congregations.

I would also add that pastors will not just be ridiculed by the world, but they will be increasingly ridiculed by their own congregations. Pastors will find themselves in a situation where many members of their congregation openly disagree with them about the Bible’s teaching on key cultural issues. Thus, there will be an ever-growing gap between the position of the pastor/session and the position of some portion of the congregation—and that is the kind of situation that can lead to infighting and schism. To address this challenge, pastors have to make sure that their own people are properly instructed, trained, and persuaded about these key cultural issues. We cannot just assume they agree with us. As we reach out to the culture with the truth of Scripture, we cannot overlook our own congregations.

TT: What wisdom would you give to a theological student who is struggling to connect his theological knowledge with his heart?

MK: The first thing to realize is that theological knowledge and the heart are not opposed to each other. We must avoid the idea that we have to choose between the two. Solid, biblical truth encourages and uplilts the heart. Second, the student needs to realize that the study of theology is always personal—it applies to them, too. As soon as we begin to see theological study as an abstract hobby, and not something that we apply to our own lives, we will find ourselves becoming cold and distant to the things of God. And third, students must maintain a vibrant and consistent devotional life. The intimacy of daily communion with God is an inoculation against growing cold and hard-hearted during one’s time in seminary.

To read the rest of this interview, which also gets into the issues of the Bible’s canon, inspiration, and authority, visit the link below.

Source: The Development of the Bible: An Interview with Michael Kruger by Michael Kruger | Reformed Theology Articles at Ligonier.org

Calvin Professor Delves into Rare Manuscript

This story was posted on the CRC website back in November of 2015, and I saved it for an archive/history post on some Thursday. Today we will post it and take a brief break from a PRC archive post (unless I change my mind later:) ).

Below is the opening to the story about a rare book at Calvin College’s Meeter Center. Read the full story at the link provided at the end. By the way, if you are in the Grand Rapids area and have never made a visit to the Meeter Center, you ought to do so. Very worth your time.

Tucked safely away in a climate-controlled space in Calvin College’s Meeter Center is a medieval devotional manuscript the college has owned since 1912.

It recently became an object of deeper interest to Frans van Liere, professor of history and a medieval studies specialist, when he needed an image to use as the cover art for his 2014 book, An Introduction to the Medieval Bible.

The cover art Van Liere selected from the medieval manuscript was a miniature of the angel Gabriel visiting the Virgin Mary to announce the birth of Jesus, which is the only full-page picture in the manuscript.

“It led me to say maybe I should know a little more about this manuscript,” Van Liere said. “So I started looking into the manuscript, doing an analysis of the handwriting and the dating, and I discovered it’s a much greater treasure than Calvin probably thought they had.”

Source: Calvin Professor Delves into Rare Manuscript | Article | Christian Reformed Church

Published in: on February 4, 2016 at 6:31 AM  Leave a Comment  
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