Rev. G. Vos 25th Anniversary Album: The First Hudsonville PRC Years, 1929-32

In the last few months we have made a couple of initial posts concerning the recent gift of a treasure for the PRC archives – a beautiful leather volume commemorating the 25-year ministry anniversary of Rev. G. Vos (1894-1968).

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The book (which must date from 1952 and probably at least a year before that) is filled with pictures and congratulatory notes from the four PRC congregations Rev. Vos had served up to that point – Sioux Center, IA, 1927-29; Hudsonville, 1929-1932; Hope, Redlands CA, 1932-1943; Edgerton, MN, 1943-1948; and then Hudsonville again, 1948-1966, which is where he was when his 25th anniversary in the ministry was celebrated.

In our previous post we featured those years of Vos’ first charge, in Sioux Center, IA. Today let’s examine the pages that focus on his first charge in Hudsonville PRC, from 1929 to 1932. We are able to post all the pages, because there were only five (5) of them. Enjoy!

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Published in: on November 2, 2017 at 10:57 AM  Leave a Comment  

Sermon on the Parable of the Sower – Martin Luther

Luther-Christ-crucifiedFor our meditation on this third Lord’s Day in Reformation 500 month, we post this section from Martin Luther’s sermon on the Parable of the Sower (Section II, “The Disciples of This Word”), based on Luke 8:4-15.

May it serve to remind us how important it is not only to seek the true gospel of our Lord but also to hear it with a true and living faith in Him.

7. The fourth class are those who lay hold of and keep the Word in a good and honest heart, and bring forth fruit with patience, those who hear the Word and steadfastly retain it, meditate upon it and act in harmony with it. The devil does not snatch it away, nor are they thereby led astray, moreover the heat of persecution does not rob them of it, and the thorns of pleasure and the avarice of the times do not hinder its growth; but they bear fruit by teaching others and by developing the kingdom of God, hence they also do good to their neighbor in love; and therefore Christ adds, “they bring forth fruit with patience.” For these must suffer much on account of the Word, shame and disgrace from fanatics and heretics, hatred and jealousy with injury to body and property from their persecutors, not to mention what the thorns and the temptations of their own flesh do, so that it may well be called the Word of the cross; for he who would keep it must bear the cross and misfortune, and triumph.

8. He says: “In honest and good hearts.” Like a field that is without a thorn or brush, cleared and spacious, as a beautiful clean place: so a heart is also cleared and clean, broad and spacious, that is without cares and avarice as to temporal needs, so that the Word of God truly finds lodg[e]ment there. But the field is good, not only when it lies there cleared and level, but when it is also rich and fruitful, possesses soil and is productive, and not like a stony and gravelly field. Just so is the heart that has good soil and with a full spirit is strong, fertile and good to keep the Word and bring forth fruit with patience.

9. Here we see why it is no wonder there are so few true Christians, for all the seed does not fall into good ground, but only the fourth and small part; and that they are not to be trusted who boast they are Christians and praise the teaching of the Gospel; like Demas, a disciple of St. Paul, who forsook him at last (2 Tim. 4:10); like the disciples of Jesus, who turned their backs to him (John 6:66). For Christ himself cries out here: “He that hath ears to hear, let him hear,” as if he should say: O, how few true Christians there are; one dare not believe all to be Christians who are called Christians and hear the Gospel, more is required than that.

10. All this is spoken for our instruction, that we may not go astray, since so many misuse the Gospel and few lay hold of it aright. True it is unpleasant to preach to those who treat the Gospel so shamefully and even oppose it. For preaching is to become so universal that the Gospel is to be proclaimed to all creatures, as Christ says in Mk. 16:15: “Preach the Gospel to the whole creation;” and Ps. 19:4: “Their line is gone out through all the earth, and their words to the end of the world.” What business is it of mine that many do not esteem it? It must be that many are called but few are chosen. For the sake of the good ground that brings forth fruit with patience, the seed must also fall fruitless by the wayside, on the rock and among the thorns; inasmuch as we are assured that the Word of God does not go forth without bearing some fruit, but it always finds also good ground; as Christ says here, some seed of the sower falls also into good ground, and not only by the wayside, among the thorns and on stony ground. For wherever the Gospel goes you will find Christians. “My word shall not return unto me void” (Is. 55:11)

How to Contemplate Christ’s Holy Sufferings – M. Luther

Luther&LearningFor this second Sunday in October – Reformation 500 month – we post one of Martin Luther’s most popular sermons, a Good Friday sermon titled “How to Contemplate Christ’s Holy Sufferings.” It was preached in the early years of the Reformation and first published in 1519, undergoing several editions.

We post a few paragraphs from the third point of the sermon (yes, Luther also had three points to his sermon!), which is called “The Comfort of Christ’s Sufferings.”

…When man perceives his sins in this light and is completely terror-stricken in his conscience, he must be on his guard that his sins do not thus remain in his conscience, and nothing but pure doubt certainly come out of it; but just as the sins flowed out of Christ and we became conscious of them, so should we pour them again upon him and set our conscience free. Therefore see well to it that you act not like perverted people, who bite and devour themselves with their sins in their heart, and run here and there with their good works or their own satisfaction, or even work themselves out of this condition by means of indulgences and become rid of their sins; which is impossible, and, alas, such a false refuge of satisfaction and pilgrimages has spread far and wide.

…Then cast your sins from yourself upon Christ, believe with a festive spirit that your sins are his wounds and sufferings, that he carries them and makes satisfaction for them, as Is 53,6 says: “Jehovah hath laid on him the iniquity of us all;” and St. Peter in his first Epistle 2, 24: “Who his own self bare our sins in his body upon the tree” of the cross; and St. Paul in 2 Cor 5,21: “Him who knew no sin was made to be sin on our behalf; that we might become the righteousness of God in him.” Upon these and like passages you must rely with all your weight, and so much the more the harder your conscience martyrs you. For if you do not take this course, but miss the opportunity of stilling your heart, then you will never secure peace, and must yet finally despair in doubt. For if we deal with our sins in our conscience and let them continue within us and be cherished in our hearts, they become much too strong for us to manage and they will live forever. But when we see that they are laid on Christ and he has triumphed over them by his resurrection and we fearlessly believe it, then they are dead and have become as nothing. For upon Christ they cannot rest, there they are swallowed up by his resurrection, and you see now no wound, no pain, in him, that is, no sign of sin. Thus St. Paul speaks in Rom 4, 25, that he was delivered up for our trespasses and was raised for our justification; that is, in his sufferings he made known our sins and also crucified them; but by his resurrection he makes us righteous and free from all sin, even if we believe the same differently.

For the full sermon and many others, visit this site.

 

Rev. Gerrit Vos’ 25th Anniversary Book – Sioux Center, IA (1927-29)

GVosLast Friday we made an initial post announcing the gift of a treasure for the PRC archives – a beautiful leather volume commemorating the 25-year ministry anniversary of Rev. G. Vos (1894-1968).

The book (which must date from 1952 and probably at least a year before that) is filled with pictures and congratulatory notes from the four PRC congregations he had served up to that point – Sioux Center, IA, 1927-29; Hudsonville, 1929-1932; Hope, Redlands CA, 1932-1943; Edgerton, MN, 1943-1948; and then Hudsonville again, 1948-1966, which is where he was when his 25th anniversary in the ministry was celebrated.

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I gave you a sample of some pages last week; this week let’s focus on that first charge of his in Sioux Center, IA PRC.

By the way, this first charge of Rev. Vos brings up an interesting bit of PRC and PRC Seminary history. That is that Rev. Vos was called and ordained prior to his finishing his seminary training. While he had completed some of his ministerial training in those years prior to 1927, so needy were the PRC for ministers in the early years of her existence that she called and ordained Vos (William Verhil also, by Hull, IA PRC) before he finished seminary. Both of these men did return to school and graduated in 1932 (while he served as Hudsonville PRC’s minister!).

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Now, on to Sioux Center PRC, where Vos served from 1927-29. These are some pages from the book. I post them without further comment at this time, except that I wonder if the church and parsonage are still there. Perhaps some Iowa contacts can let us know.

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A New Treasure for the PRC Archives – Rev. G. Vos’ 25th Anniversary Volume

This past Tuesday (Sept.5, 2017), after a visit to the mailbox, Mrs. Judi Doezema set a package on my library desk at the PRC Seminary.

Nothing unusual about that. Book orders come in regularly, so I am accustomed to seeing boxes and bubble packages of varying sizes on my desk. But this box was unusual – in size and in contents. Besides, I didn’t think I had any outstanding book orders. Nevertheless, I excitedly opened the box.

What I found inside left me short of breath and long of thrills. A special leather-bound book with the words “To the Reverend Gerrit Vos in Commemoration of Twenty Five Years in the Ministry of the Word, 1927-1952” on the cover.

And between the leather covers was a treasure-trove of PRC history under the ministry of Rev. G. Vos (1894-1968). Pictures and congratulatory notes from the four PRC congregations he had served up to that point – Sioux Center, IA, 1927-29; Hudsonville, 1929-1932; Hope, Redlands CA, 1932-1943; Edgerton, MN, 1943-1948; and then Hudsonville again, 1948-1966, which is where he was when his 25th anniversary in the ministry was celebrated.

Every page I turned was a gem. Wonderful pictures of Rev. Vos and his wife and family (cf. above), of the church buildings and parsonages, of congregational picnics and societies, of Consistories and Councils, of Vos and colleagues, of Vos and Schilder – and on the list goes. Pages filled with signatures of church members; with tributes to the gracious pastor who had brought them the gospel and ministered to their needs; with letters from Herman Hoeksema and George Ophoff, his seminary professors and fellow-servants in the gospel in those early years of the fledgling denomination (cf. below); with the full program held in Hudsonville PRC marking his 25th written out in beautiful script – speeches and all! – again, and on the list goes.

What a wonderful gift to the seminary and to the PRC archives! Invaluable! Unspeakable!

And from whom did this precious gift come? From his grandson, Dr. Ben Zandstra (son of Vos’ daughter Marilyn and son-in-law, Dr. Ben Zandstra). In the box was a wonderful letter from Dr. Zandstra, in which he expressed his difficulty in parting with such a treasure (a gift he had received from his mother on the 25th anniversary of his own ordination in the CRC), but also stating, “But I know in my heart that this volume belongs at the school of the Protestant Reformed Churches, the denomination that my grandfather served for so many years. So, I pass it on in his memory & Soli Deo Gloria.”

I have sent Dr. Zandstra a personal letter of thanks for this PRC treasure. But I also take this space to say, “From the bottom of our denomination’s heart, Thank you for this precious gift!”

I plan to scan this book as it is to preserve it in its original form. I have an idea the PRC congregations he served that are still in existence (Hope, Redlands, Edgerton, and Hudsonville) will want a digital copy for their own histories. And I plan to feature some pages from it in the months ahead. I have an idea you will be as excited as I was to see what’s inside this amazing volume. 🙂

Biblical Preaching: The Antidote to Anemic Worship – A. Mohler

One of the special articles in the July Tabletalk is the one quoted and linked below, in which Dr. Al Mohler comments on the rise of music as central in modern evangelical worship and the subsequent demise of the preaching of the gospel.

Toward the end of the article, after his criticism of contemporary worship music, Mohler begins to get at what should be “front and center” in evangelical worship:

A concern for true biblical worship was at the very heart of the Reformation. But even Martin Luther, who wrote hymns and required his preachers to be trained in song, would not recognize this modern preoccupation with music above all else as legitimate or healthy. Why? Because the Reformers were convinced that the heart of true biblical worship is the preaching of the Word of God.

Following which Mohler adds these significant paragraphs:

Expository preaching is central, irreducible, and nonnegotiable to the Bible’s mission of authentic worship that pleases God.

The centrality of preaching is the theme of both testaments of Scripture. In Nehemiah 8, we find the people demanding that Ezra the scribe bring the book of the law to the assembly. Interestingly, the text explains that Ezra and those assisting him read from the book, from the law of God, translating to give the sense so that they understood the reading” (Neh. 8:8). This remarkable text presents a portrait of expository preaching. Once the text was read, it was carefully explained to the congregation. Ezra did not stage an event or orchestrate a spectacle—he simply and carefully proclaimed the Word of God.

This text is a sobering indictment of much of contemporary Christianity. According to the text, a demand for biblical preaching erupted within the hearts of the people. They gathered as a congregation and summoned the preacher. This reflects an intense hunger and thirst for the preaching of the Word of God. Where is this desire evident among today’s evangelicals?

And that leads him to conclude with these words:

The anemia of evangelical worship—all the music and energy aside—is directly attributable to the absence of genuine expository preaching. Such preaching would confront the congregation with nothing less than the living and active Word of God. That confrontation will shape the congregation as the Holy Spirit accompanies the Word, opens eyes, and applies that Word to human hearts.

Let’s give thanks that at the center of our own Reformed worship remains the pure preaching of the gospel, not music or various forms of entertainment. But let’s also examine our own hearts to make sure that this is what we truly desire – in faithfulness to the Bible and the God of the Bible. Otherwise our own worship, though biblically right in form, is just as anemic as that practiced by others.

Source: The Antidote to Anemic Worship by Albert Mohler

Book Alert! Less Than the Least: Memoirs of Cornelius Hanko

Less_Than_the_least-CHanko-2017The Reformed Free Publishing Association has just released its latest title, the second edition of the memoirs of Cornelius Hanko, former PRC minister of the Word. Less Than the Least is a The book is

The publisher gives this description on its website:

Less Than the Least is the memoirs of Rev. Cornelius Hanko’s long, fruitful life of nearly a century (1907–2005). He lived through two world wars, the Great Depression, the Korean and Vietnam Wars, the rise and fall of communism, and the advent of the space age, and spanned the terms of eighteen US presidents, from Theodore Roosevelt to George W. Bush.
Son of Dutch immigrants to America, Rev. Hanko served six pastorates in five states, most notably in First Protestant Reformed Church, Grand Rapids, Michigan (1948–1964), along with Rev. Herman Hoeksema and Rev. Hubert De Wolf. Rev. Hanko poignantly describes the grief caused in the PRC by De Wolf’s heresy and schism (1953).
More than this, Less Than the Least follows Rev. Hanko from his childhood, school days, and seminary training, all the way to his retirement (1977) and beyond.
This delightful book comes complete with photos and appendices.

I was asked to write the back cover blurb and was delighted to oblige, since I was privileged to get to know Rev. C. Hanko. I wrote the following:

Humble. Godly. Faithful.

These are the three outstanding spiritual character traits that stand out in my mind when I recall from my own experience the life and ministry of Rev. C. Hanko. And that is because those spiritual marks stood out in his life and labors in the Protestant Reformed Churches.

Humility before God and his people. Rev. Hanko lived and ministered in humility because he always saw himself as a sinner saved by grace. For him, being a child of God and a minister of the word was that simple.

Godliness of heart and walk. He lived what he believed. Believing the Reformed faith with all his heart, he devoted himself to the Lord in everything he did. Godly is what he was because he lived close to his God.

Faithfulness as a believer and as a minister of the word. In the face of poverty, personal pain, and persecution he kept the faith of the pure gospel of Jesus Christ. His personal memoirs reveal these marks plainly and powerfully.

Less Than the Least is an apropos title, therefore, for Rev. Hanko’s life story. This is precisely how he saw himself. Although, we must also remember the blessed promise of our Lord: “Be thou faithful unto death, and I will give thee a crown of life.” (Rev.2:10b)

By God’s grace alone, this humble, godly, and faithful servant has received his Savior’s reward. May we who follow him, learn from him and follow his example, so that we too may receive that glorious reward.

Read on and be so inspired.

I might add that my wife appears in the book too. In 1975 she was part of the “World Tour of 1975” (Chapter 27) with Rev. C. Hanko and Prof. Homer C. Hoeksema and his wife, along with her friend Beth Bos (DeBoer now). Two excited but scared sixteen-year old gals literally went around the world, staying for three weeks in Singapore by themselves (with other Christians) when the PRC first made contact with the young Christians there. Here’s part of the mention of her in the beginning of that chapter:

In 1975 I took a world tour with Prof. Homer Hoeksema and his wife, Gertrude, and in the meantime did some work for the churches. We had a layover in Los Angeles. Homer and Trude left me, my granddaughter Beth Bos, and her friend Verna Klamer temporarily on another flight to visit some islands in the southern Pacific [Hawaii!].

…The next morning we took in some of the scenery, but in the early afternoon Beth and Verna had to take a plane to Hong Kong and then to Singapore, where we would meet them in about four weeks [pp258-59].

Quite a trip for those young ladies. My wife enjoyed reading that chapter and reminiscing about the good times. We still have the airmail letters we shared back and forth the six weeks we were apart, since we were dating in high school at that time.

If you are looking for an interesting and inspiring book on the life and labors of one of our beloved PRC pastors, Less Than the Least will more than satisfy. Highly recommended.

Published in: on July 3, 2017 at 7:26 AM  Leave a Comment  

Listen Up! How to Listen to Bad Sermons (3)

listen-up-ashWe are wrapping up Christopher Ash’s booklet, Listen Up! A Practical Guide to  Listening to Sermons (Good Book Co., 2009), on how to listen to good (that is, biblically faithful) sermons (cf. my Saturday and Sunday posts in January, February, and March of this year), and have one more post to go.

As we pointed out at the beginning of this series of posts, Ash also has an “appendix” section in which he deals with “how to listen to bad sermons” (pp.24ff.). Ash recognizes that sometimes God’s people are subjected to bad sermons, and he wants us to understand  that in these cases too we have a responsibility to listen well.

You may recall that at the outset of this appendix section, the author divides “bad” sermons into three types: sermons that are “dull,” sermons that are “biblically inadequate,”and sermons that are “heretical.” Having considered “dull” and “biblically inadequate”sermons, we turn to the final subset of bad sermons – “heretical” ones. Yes, Ash deals with these too, and so must we.

Ash begins by defining what a heresy is, giving us three points:

  1. “First, it is an error in something central to Christian faith and not something peripheral” (he mentions as an example not a difference in church government but one who denies Jesus as the Messiah).
  2. “Second, a person is not a heretic if they get something wrong by mistake [or weakness], and then put it right when they are corrected. They are heretics, however, if they hold obstinately to teaching which the Bible shows to be wrong”[and we would add, contrary to the historic Confessions of the church].
  3. “Third. it is only heresy when the person actively seeks to teach this error in the church. A private opinion is not heresy. The mistake of a Christian is not heresy. ..A heretic is not only a false-believer but also also a false-teacher.”

So, what is our responsibility in cases where a minister of the Word is teaching heresy? Ash’ counsel is simple and direct:

The way to listen to these sorts of sermons is to stop listening to them! That is to say, we ought to move away from that kind of church and find a church where they believe and teach the Bible faithfully. We will not look for an exciting church, where the preaching entertains; we will look for a faithful, Bible-teaching church [p.28].

I am thankful to belong to such a church and denomination. Do we appreciate the good sermons we hear from Lord’s Day to Lord’s Day? Are we praying for our pastors and, specifically, for their sermon preparation? And are we praying for our listening and for that of our fellow believers?

Ash ends with a good word for all of us:

Not all poor preaching is entirely the fault of the preacher; the congregation has a vital part to play. When a congregation makes it clear that they are reluctant to hear faithful preaching, that they want the sermons to be shorter and play a more marginal role in the meeting, when they listen stony-faced and give no word of encouragement, it is very hard for even the most faithful preacher to persevere (although they ought to, as Jeremiah had to). By contrast, a congregation eager for faithful, challenging Bible preaching is much more likely to get it [p.29].

To that, let’s give a hearty “Amen.”

Listen Up! How to Listen to Bad Sermons (2)

listen-up-ashWe have now finished going through the seven main points of Christopher Ash’s booklet, Listen Up! A Practical Guide to  Listening to Sermons (Good Book Co., 2009), on how to listen to good (that is, biblically faithful) sermons (cf. my Saturday and Sunday posts in January and February of this year).

But, as we pointed out at the beginning of this series of posts, Ash also has an “appendix” section in which he deals with “how to listen to bad sermons” (pp.24ff.). Ash recognizes that sometimes God’s people are subjected to bad sermons, and he wants us to understand  that in these cases too we have a responsibility to listen well. So, it is worth our time to face this as well, since we have all heard at one time or another bad sermons.

Let me add this disclaimer at this point. It has been a long time since I heard a bad sermon. The PRC is blessed with good preachers and preaching, something I am thankful for each Lord’s Day. Today, too, we heard two wonderful sermons – one from our pastor (Rev. C. Spronk) and one from Seminarian Joe Holstege.

With that understanding, let’s return to Ash’s counsel about “bad sermons.” You may recall that at the outset of this section, the author divides “bad” sermons into three types: sermons that are “dull,” sermons that are “biblically inadequate,”and sermons that are “heretical.” Having considered “dull” ones last time, we turn to “biblically inadequate” ones in this post.

According to Ash, this is the kind of sermon in which you as a listener question where the the pastor got his thoughts from. “Somehow, the sermon seems to import all sorts of things not in the passage, or to screen out important things in the passage that do not feature in the preacher’s understanding of biblical truth. The sermon seems to be wrong in places, and to lack the Bible’s balance in other” (p.26).

How do we respond to such sermons? Ash advises us to avoid two dangers:

  1. “The first danger to avoid is developing a critical spirit.” Here, he references those in Jesus’ time who listened to Him, but only because they were trying to catch him i his words (Luke 11:54). We don’t want to be like that, “fault-finders”, because then we will only “feel good about ourselves, how clever we are or how well we know our Bibles; but it will never move us to repentance and faith.”
  2. “The second danger to avoid is being gullible and credulous, believing whatever any preacher says, so long as they say it plausibly and well.” Here, Ash references the Bereans, who tested even what Paul said by the Scriptures (Acts 17:11). But here, too, he advises us not to dwell on the parts of the sermon that were wrong, but on  those areas where the preacher was correct, biblically: “Let’s pray for God to apply the bits that came from the passage to our hearts and lives” (p.26).

Does that mean the minister is above questioning or beyond being helped? No, says Ash. If Priscilla and Aquila could help Apollos (Acts 18:27,28), then we may be used by God to help even a pastor grow to be a more biblical preacher. And, as he adds, ” a wise preacher will always be glad to be gently challenged and questioned by honest enquirers” (p.27).

Which also leads us to ask, Are we praying as diligently for our pastors as we ought? Do you want better (more biblical) sermons? Pray for your preacher daily! Listen well to what he brings each week! And encourage him in his work. What a calling he has as the mouthpiece of Jesus Christ!

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Listen Up! How to Listen to Bad Sermons (1)

listen-up-ashWe have now finished going through the seven main points of Christopher Ash’s booklet, Listen Up! A Practical Guide to  Listening to Sermons (Good Book Co., 2009), on how to listen to good (that is, biblically faithful) sermons (cf. my Saturday and Sunday posts in January and February of this year).

But, as we pointed out at the beginning of this series of posts, Ash also has an “appendix” section in which he deals with “how to listen to bad sermons” (pp.24ff.). Ash recognizes that sometimes God’s people are subjected to bad sermons, and he wants us to understand  that in these cases too we have a responsibility to listen well. So, it is worth our time to face this as well, since we have all heard at one time or another bad sermons.

At the outset of this section, the author divides “bad” sermons into three types: sermons that are “dull,” sermons that are “biblically inadequate,”and sermons that are “heretical.” I believe this is a fair and important way to distinguish “bad sermons.” And these distinctions will also properly help us know what our responsibility is in each case.

We begin where Ash does – with “dull” sermons. This is a sermon “that leaves a lot to be desired in its style or presentation,” to which he adds some more detail. But then he also goes on to say,

Let us suppose, however, that this dull sermon is biblically faithful and accurate, and delivered by a preacher who believes the truth, has prepared as best he knows how, and that the sermon is surrounded both by his prayers and yours. If this is so, we ought to do all we can to listen with the aim of profiting by it (p.25).

The author does grant that there is a place here for encouraging the preacher to “get help with his presentational skills” and to pray for improvement – and express appreciation when there is some.

But what I like is the fact that he puts the onus on us listeners to listen better in these circumstances. Listen up to this counsel from Ash:

But above all, we must search our own hearts and come to the sermon praying for God’s help to listen as attentively as our bodies will let us…. My advice is not to worry that quite a bit of the sermon may go over our heads or bypass our consciousness, but to ask God that some part of it may stick and be turned in us to repentance and faith.

Isn’t that a proper, spiritual response to “dull” sermons? That’s a sign of maturity on our part, a mark of being willing to submit to the authority of the Word of God even when it comes through weak means (which it always does).

In addition, Ash has some practical advice:

Try taking some notes, or at least having paper and pen with you, with the aim of jotting down a verse or truth that you can take home and respond to. Try going with a friend and agreeing together not to spend lunch lamenting the preacher’s inadequacies, but rather, sharing positive Bible truths that you have learned or been reminded of, and praying together for God’s help in putting them into practice (p.25).

Since we are accustomed to worshiping and hearing the Word with our spouses and families, this should not be difficult to carry out. Instead of “roast preacher” for Sunday dinner, let’s have “discerning, delightful, and delicious milk and meat” – the milk and meat of our Savior’s gospel (look up Hebrews 5:12-14 and 1 Peter 2:2).