A Whole Issue on Bullying?! Yes, and Necessary – The March 2018 “Beacon Lights”

Anti-Bully BL-ad-2018

Soon the March 2018 issue of the Beacon Lights will be out (the Protestant Reformed youth magazine), and it is an entire issue devoted to the subject of bullying.

Yes, bullying, that subject which has received so much attention in the world about us and which is now also being confronted in the church of Christ and kingdom of God. Bullying, that hateful, shameful, powerful conduct that has such tragic consequences in the lives of children and young people – covenant, Christian children and young people too. Perhaps all the more so because it has been carried out by fellow professing covenant, Christian children and young people. Indeed, it is time for this conduct to be called out and confronted, confessed and killed – with the sword of the Spirit and the blood of Jesus.

Are we ready to face the sad sin of bullying?

In this special March issue you will read the subject introduced by managing editor Ryan Kregel. Part of what he has to say is this:

Today, the violence of bullying exists in homes and workplaces. Bullying happens in schools, public and Christian. Bullies come in all ages, male and female. Bullies use many means to accomplish their goal of dominating another person. Sometimes physical abuse is the method, whether a violent, even bloody assault at one time or the daily slapping, spitting, and tripping of the victim. Bullying is also manifest in words. Sometimes the victim endures a barrage of insults day after day. Other times the words are written in notes passed around the classroom, sent as text messages, scratched into the wall of the bathroom stall, or posted on social media. No matter their form, they are meant to hurt, cut down, and kill.

Maybe you have witnessed bullying at school or elsewhere. You probably noticed that the victim didn’t go on the defensive because most victims do not. So did you do anything about it? Did you make their unspoken voice heard? Did you defend the victim or did you join in? Keep in mind that helping a victim of bullying must go further than just “telling off” the bully. Helping ought to include befriending the victim. Through this action we show an awareness of how we ourselves have been befriended by God through Jesus Christ.

From the editor, Dewey Engelsma, you will read about “Murder on a School Bus” and “Delivering the Helpless” (more on these in another post). You will also find articles on “The Offense of Cyberbullying” and “A Letter of Comfort for the Bullied Young Person.”

Yes, the sin of bullying is exposed in this BL issue. It is a painful matter.  But the marvelous mercy of God is also laid bare. Mercy that leads to confession and prayer for help. Mercy that forgives and heals. Mercy that makes us merciful to confront the bully and to help the helpless. As Mr. Kregel adds at the end of his introduction,

Thanks be to God that there is comfort for the
victim of bullying. God promises to “give his angels
charge over thee, to keep thee in all thy ways” (Ps.
91:11). He also says of the one in need of help, “He
shall call upon me, and I will answer him: I will be
with him in trouble; I will deliver him, and honor
him” (v. 15).

BL-logoWatch for this issue, and when it comes read it carefully and prayerfully. If you are not yet a subscriber, visit the Beacon Light’s subscription page where you will find information on how to become one. Now would be a good time to join the ranks.

Warfare Prayer and Our Need of “All-Prayer”

SpiritualWarfare-Borgman&VenturaTonight we gathered again for fruitful fellowship and discussion with our Sunday night discussion group. We are coming to the end of our study of spiritual warfare using the book Spiritual Warfare: A Biblical & Balanced Perspective by Brian Borgman & Rob Ventura (Reformation Heritage Books, 2014). This valuable book is basically an exposition of Ephesians 6:10-18, the classic NT passage on the Christian’s spiritual battles against his spiritual enemies.

This evening we focused on the final verses of this section, covering the apostle’s appeal to prayer as a fitting conclusion to our calling to stand while putting on the whole armor of God. Chapter 11 is titled “Warfare Prayer” and the authors give a detailed and profitable explanation of v.18 where Paul writes, “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.”

The following is part of that exposition:

…Why does Paul focus on prayer so much in this letter?

Clinton Arnold provides a simple, straightforward reason: ‘Prayer is the essence of spiritual warfare and the most important means by which believers are strengthened by God.’ There is a grammatical connection between verses 14 and 18: ‘stand…praying.’ The command in verse 14 is to stand. Putting on each piece of the armor explains how we stand in warfare. That is, we are to stand by putting on the armor. However, when we get to verse 18, we learn that we stand by putting on the armor, and we stand by praying.

Prayer is not a seventh piece of the armor but the means by which each piece is effectively employed. No doubt, Paul mentions prayer last for the sake of emphasis. The passage that begins with ‘be strong in the Lord’ (v.10) ends with ‘praying always with all prayer and supplication’ (v.18). Prayer is the critical component of our warfare, saturating each piece of our armor.

…We can only appropriate the armor through prayer. The armor of God does not consist of literal pieces we can put on; rather, it consists of spiritual truths that the Christian appropriates through prayer. Prayer imparts effectiveness to the armor and employs God’s strength, enabling us to stand [Kindle ed., location 1435-1453].

And the authors end with these fine words:

As trembling pilgrims know, the weapon ‘all-prayer’ is most needful. [The chapter began by referring to Christian’s need of “all-prayer” as he walked through the Valley of the Shadow of Death in Bunyan’s classic The Pilgrim’s Progress.] The soldier of Christ employs prayer in applying the armor. Once we put the armor on with prayer, it continues to be a fundamental weapon in our warfare, as we, in reliance on the Spirit, constantly call to our heavenly headquarters for help, both for ourselves and our fellow soldiers [location 1541].

How shall we respond to the sins of our land? – Prof. B. Gritters

SB-Jan15-2018-coverWe live in very wicked lands. Of course, we must not partake of their evils or we will perish with them. But how do we respond to these evils? Are we aware of the danger of a self-righteous anger very similar to the one we criticize in others? How should I, as a Christian respond?

I will begin by expressing to God sorrow for the sins of the nation of which I am a part. …I am a citizen of this land and thus guilty of her sins by corporate responsibility. We start there, humbling ourselves before God and confessing our nation’s sins. If righteous Daniel in Babylonian captivity could confess as his own the sins of Israel, of which he had no active and conscious part (Dan.9 is one of the most moving confessions in all of Scripture), citizens of a country do well to confess their guilt for the country’s sins.

Then, we will ask what active part we have played in the sins of the nation. In what do we participate? In its sexual sin? On television, in video games, on the Internet, in books? In what way do we approve of or find pleasure in its violence? What part of the lie do we willingly partake in by judging rashly, or believing every word we hear in the politically conservative news? Does our use of social media always comport with the call to speak the truth in love?

And what of our own sinful nature? Full of corruption of every sort, with the potential of sin of every kind, burning with lusts no different than those of any unbeliever, we confess that we are evil, born in sin. We are, in our nature, so corrupt that we are wholly incapable of performing any good and inclined to all wickedness. We confess this with sincerity, and deepest humility and shame.

We see the flood ready to overwhelm us.

By faith, though, we do not despair. Certainly, we do not look with self-righteous pride at everyone else, but with shame at our own sins and sinfulness. And then we flee from this destructive flood to Jesus Christ and to His church, the ‘ark’ where is safety.

Quoted from the closing portion of the editorial of Prof. B. Gritters in the January 15, 2018 issue of the Standard Bearer. The title of this article is “What has happened to the United States?” Look for more on this in the issues to come (Feb.1 and Feb.15).

Wielding the Sword for Our Fellow Soldiers

Tonight our monthly discussion groups from Faith PRC met, and our group gathered at our home to discuss Chapter 10 of the book Spiritual Warfare: A Biblical and Balanced Perspective by Rob Ventura and Brian Borgman (Reformation Heritage, 2014). This chapter treats Eph.6:17, where we Christian soldiers are charged, “And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” It is that “Sword of the Spirit” which is the subject of the chapter that we discussed.

In the course of explaining this defensive and offensive weapon, the authors lay down six (6) principles for “wielding the sword” properly. Among those principles is this important one, one we admitted that we often neglect:​

“3. Wield the sword of the Spirit to strengthen our fellow soldiers.

We do not fight this battle in some kind of individual, Rambo-style combat. As we mentioned in chapter 4, we are in this war alongside our fellow believers. We need to strengthen and encourage each other (1 Thess. 5:11). The powers of darkness are not only assaulting me, they are assaulting my brothers and sisters. Satan is working hard to tear down God’s people, drawing them away from the faith, weakening them through his lies. How we need to speak truth to each other in love (Eph. 4:15)! We not only wield the sword of Spirit against the enemy, but we also wield it as we help each other, especially in the context of the community of believers in the local church. Paul reminds the Roman Christians, “Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another” (Rom. 15:14). A timely word from the Word may be exactly what our brothers or sisters need to help them stand firm in their evil day.”

So, what can you and I do this week to “strengthen and encourage” one another in our spiritual battles? What Word of God do you have for your fellow saint?

The Christian’s Helmet: The Hope of Salvation

SpiritualWarfare-Borgman&VenturaTonight we gathered again with some fellow believers from Faith PRC for our Sunday night discussion group. This Fall we are continuing our study of spiritual warfare using the book Spiritual Warfare: A Biblical & Balanced Perspective by Brian Borgman & Rob Ventura (RHB, 2014).

Tonight we discussed Chapter 9 , “The Helmet of Salvation,” based on Eph.6:17, with its parallel passage in 1 Thess.5:8, where the additional element of hope is included. Toward the end of the chapter the authors stress this aspect of the Christian’s saving hope as our helmet that protects our minds as we battle Satan and his hosts in this world. Here are a few of those thoughts – for your benefit too.

We can infer from his mention of hope the idea that despite all the trials and hardships we face in our battles with Satan, we will not always be combatants in this war. There is a coming day of triumph. Before long, fellow Christian, we will be in glory! Before long, we will be with Jesus! Before long, Satan and his minions will be vanquished foes, and we will be worshiping and serving our God without opposition – days without end!

What great joy and confidence these facts should impart to us in the midst of difficulty. the devil may sorely try us at present, but soon, in Immanuel’s land, he will be banished! Though at times it seems as though the enemy gets the upper hand in our lives, his day is coming (Matt.25:41; Rev.20:10), and so is ours (Matt.25:34)!

…Christian, let these wonderful thoughts fill your mind and think on them often. Just as the helmet protected the head of the ancient soldier and gave him confidence in confrontation, so also this firm assurance of your final and complete salvation protects you under the relentless blows of your spiritual adversary.

Daily meditate on the eternal glory with Jesus that awaits you. Regularly dwell on the reality that a day is coming when you will have no more struggles at all! Let these thoughts constantly fill your mind. As they do, you will be comforted and confident in the present struggle. as these truths saturate your thinking, you will be sustained, strengthened, and steadfast in the battle. Believer, in light of such things, never take off this spiritual helmet. Let it always be part of your daily protective covering. As [William] Gurnall says, ‘Take it so as never to lay it down until God takes off this helmet to put a crown of glory in its place.’ [Kindle ed.]

Save

Labor for the Rest – H. Hoeksema

Yea, let us labor.

Oh, to be sure, the realization of that rest is certain and depends not on our labor, but solely on the amazing toil of the restgiver, who shed his lifeblood for us. Never vainly and proudly imagine that your labor adds at all to his merit and to the infinite value of his toil.

But has it not been given us in the cause of Christ, not only to believe in him, but also to battle and to suffer with him?

Is it not his own good pleasure that for a short time we should be in the world to the praise of his glory?

The way to the final rest for all the children of God must be a way of struggle and labor, of toil even unto death.

It cannot be otherwise.

For as we enter into God’s rest by faith and partake of his liberty, we become estranged from the world, cease from its evil works, and are children of light. These things are inseparably connected. No one is able to profess that he has entered into God’s rest unless he is also actually translated out of darkness into God’s marvelous light and begins to show forth the praises of him who called him. For no one can serve two masters, God and mammon, and no one can consistently seek two cities, the earthly and the heavenly. If we have become partakers of the rest of God in Christ Jesus and have been made citizens of the heavenly city, we have also become strangers in the world and condemn its evil works. For that reason the prince of this world and all his host are opposed to us. They will impede our progress to the heavenly city. They will attempt to seduce us from the way. And they are powerful masters of many means. Now they sow doubt and unbelief by vain philosophy; now they blind the eyes and captivate the heart by the glitters of treasures and the attraction of pleasures; now they intimidate by threats and menaces of sufferings and persecutions.

And a powerful ally they have in our own evil hearts, so easily induced to believe the lie, to seek the pleasures and avoid the sufferings and persecutions of the world.

Let us labor, therefore, to enter into that rest.

Let us diligently endeavor, let us put forth all our effort, let us faithfully struggle, that we may attain to the heavenly city.

How necessary is the admonition!

PeaceForTheTroubledHeartHHTaken from the meditation of Herman Hoeksema, “Labor for the Rest” based on Heb.4:11, originally written for the Standard Bearer, then republished in Peace for the Troubled Heart, edited by David J. Engelsma (Reformed Free Publishing Association – rfpa.org, 2010), pp.251-52.

Time to “Reset” (The Grace-Cure for Burnout) – David Murray

Reset-DMurray-2017A brand new title of interest to our readers is Reset: Living a Grace-Paced Life in a Burnout Culture (Crossway, 2017). The author is David Murray, pastor of the Free Reformed Church in Grand Rapids, MI and professor of Old Testament and practical theology at Puritan Reformed Theological Seminary, also in Grand Rapids, MI.

I received my review copy last Friday and over the weekend started to dig into it by reading the introduction and browsing its contents. As the publisher’s description tells us, this book confronts head on a common problem, especially among men:

“How did I get here?”

These are the words of many Christian men on the brink of burnout or in the midst of breakdown. They are exhausted, depressed, anxious, stressed, and joyless. Their time is spent doing many good things, but their pace is unsustainable— lacking the regular rest, readjustment, and recalibration they need.

But there is good news: God has graciously provided a way for men to reset their lives to a more sustainable pace. Drawing on personal experiences—and time spent counseling other men in the midst of burnout—David Murray offers weary men hope for the future, helping them identify the warning signs of burnout and offering practical strategies for developing patterns that are necessary for living a grace-paced life and reaching the finish line with their joy intact.

The Table of contents reveal the specific ways in which Murray addresses the issue of burnout (and you will immediately sense how practical this book is):

Introduction

Repair Bay 1: Reality Check
Repair Bay 2: Review
Repair Bay 3: Rest
Repair Bay 4: Re-Create
Repair Bay 5: Relax
Repair Bay 6: Rethink
Repair Bay 7: Reduce
Repair Bay 8: Refuel
Repair Bay 9: Relate
Repair Bay 10: Resurrection

Want a taste of what Murray says is the “grace-cure” for the press and stress of life? Listen to these words from the introduction, where the author points to five “deficits of grace” that cause us to burnout. The first two are a lack of motivating grace and a lack of moderating grace. He brings the two together in this paragraph:

Without motivating grace, we just rest in Christ. Without moderating grace, we just run and run – until we run out. We need the first grace to fire us up when we’re dangerously cold; we need the second to cool us down when we’re dangerously hot. The first gets us out of bed; the second gets us to bed on time. The first recognizes Christ’s fair demands upon us; the second receives Christ’s full provision for us. The first says, ‘Present your bodies a living sacrifice’; the second says, ‘Your body is a temple of the Holy Spirit.’ The first overcomes the resistance of the ‘flesh’; the second respects the limitations of our humanity. The first speeds us up; the second slows us down. The first says, ‘My son, give me your hands’; the second says, ‘My son, give me your heart.’ (p.13).

Sound like something you would like to read and review for the Standard Bearer? If so, let me know.

And if you simply want to read it, the Seminary library has a copy and the Seminary bookstore has a few for sale. I know I will be reading it all the way through this year. I believe the author’s message is one I need – and I don’t think I am alone.

Spiritual Warfare: The Gospel of Peace Footwear

SpiritualWarfare-Borgman&VenturaTonight we will gather again for fruitful fellowship and discussion with our Sunday night discussion group. We are continuing our study of spiritual warfare using the book Spiritual Warfare: A Biblical & Balanced Perspective by Brian Borgman & Rob Ventura (RHB, 2014). This valuable book is basically an exposition of Ephesians 6:10-18, the classic NT passage on the Christian’s spiritual battles against his spiritual enemies.

We are currently treating the chapters that explain the armor of God as laid out in Eph.6:13-17:

13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

15 And your feet shod with the preparation of the gospel of peace;

16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

Tonight we looked at the third part of the armor – ” [having] your feet shod with the preparation of the gospel of peace” (v.15). In the book this is explained in chapter 7 – “The Gospel of Peace Footwear.”

The authors take the position that this “preparation” is to be understood both offensively and defensively. That is, this preparation is first of all a “readiness to proclaim the gospel of peace” to sinners taken captive by Satan. This is, in part, how they explain this idea:

…God’s people today must… [go] forth into enemy quarters shod with the combat boots of the good news of Jesus Christ our Lord.Wherever we go and at every opportunity God grants, we must seek to assault Satan’s kingdom, telling men and women who are under his power (Eph.2:2) that spiritual freedom is found in Jesus [p.61].

I believe that is an important element of this weapon, one perhaps we do not emphasize sufficiently.

But secondly, according to the authors this preparation is also a defensive weapon in our spiritual battles. This is how they explain this aspect:

Satan is the accuser of the brethren (Rev.12:10) and is relentless in his attacks on us. He lives to make our lives miserable. How do we stand against such a fearsome foe? The answer is the gospel of peace. Just as the gospel is a powerful means for advancing God’s truth and delivering many from Satan’s clutches, it is also a powerful means for stabilizing us as believers, helping us to stand against his attacks. The gospel of peace, like the shoes of the Roman soldier, gives us firm footing in life and the ability to stand in the spiritual war [pp.61-62].

And they add this paragraph to show how this is so from a practical point of view:

It works practically like this: When the devil seeks to plague our consciences with guilt after we have confessed sin, we remember what the gospel of peace tells us: ‘If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness’ ( 1 John 1:9). When the devil condemns us, we are to bring to mind and soak our hearts deep in the comprehensive truths of the gospel and remember that God has no dispute with us because of Christ (Rom.8:33). When the devil attacks our assurance, we must remember that we are in an unbreakable union with the living God through Jesus and that nothing will be able to ‘separate us from the love of God which is in Christ Jesus our Lord’ (Rom.8:39). When the devil tempts us to sin, we must push back and resist his enticements, recalling our deliverance from such things and our newness in Jesus (2 Cor.5:17.) [p.62].

Which leads them to end with these thoughts about how important this gospel of peace is for us:

As Christians, we must live day-by-day in the gospel. That is, we must let its truths regularly pervade and control the citadel of our souls. God’s great grace and love for us in Jesus must be our firm foundation throughout our entire lives [p.62].

So then, how well are putting on and using this gospel of peace footwear? Today gives us another opportunity to receive that gospel of peace and be equipped for the battles. May God give us grace so to do.

Secularism Everywhere – March “Tabletalk”

TT-March-2017With over a week gone into this new month, it is time to reference the March issue of Tabletalk. The theme this month is another timely and significant one – “Secularism.”

Editor Burk Parsons introduces it with his article “The Religion of Secularism,” pointing out among other things that

Secularism is not only a problem out there in the culture, it is something we must fight in our hearts, our homes, and our churches. We are too easily tempted to forget God and to avoid conflict with the world. It sometimes seems easier to live as if God really isn’t there, to go about our days without reflecting on His authority and that we’re called to live all of life coram Deo, before His face. But if we forget Him, we’ll forget who we are. We are His people, and we are called to stand firm against the creeping darkness of secularism, declaring to our hearts, our homes, our churches, and our nation that the Lord God Almighty has authority over all and that, unwaveringly, in God we trust.

The first featured article is written by Thomas Brewer, managing editor of Tabletalk, and is titled “Secularism Everywhere.” For this Wednesday, we post a few paragraphs in which Brewer shows how secularism cam easily influence us as Christians. I think you will agree that these are areas we need to battle personally and daily.

Secularism, being a subtle atheism, recognizes the material world as the only world. There is no spiritual world or afterlife. In such a world, material pleasure is the highest good. Such a mindset lends itself to worshiping money as god, for what greater way of acquiring material pleasure is there than money? Such a materialist mindset is especially apparent on TV, on the radio, as we browse the web, and even as we drive down the highway. Commercials, TV shows, celebrity culture, and billboards incessantly demand that we buy some-thing—anything—to make us happy. Too often, Christians believe the message that material things will fill the void in our lives. That “thing” will make us happy. If our thoughts incessantly dwell on our money, what to buy, and when to buy it, we have likely adopted our culture’s way of thinking. If our joy is tied exclusively to our next purchase, we are not worshiping God. Rather, we have abandoned God and substituted a secular idol in His place.

Secularism has entered our thinking in other subtle ways. Given our materialist mindset, many of us ignore or forget the realities of the spiritual world. Paul tells us in Ephesians 6 that our struggle isn’t fundamentally against powers of this world but against “spiritual forces of evil” (v. 12). Christianity is a religion that believes in the supernatural. That is, we believe in a world beyond this world. We believe in angels and demons. We believe in heaven and hell. We believe that God, a spiritual being, created the heavens and the earth. If the loss of our material resources causes us utter hopelessness because we believe we have nothing left, we have forgotten the Lord. If our prayer life is nonexistent or merely compulsory, we’ve misunderstood our spiritual situation. Instead, having a biblical mindset will give us an eternal perspective on this life, allowing us to claim with Paul that “whether we live or whether we die, we are the Lord’s” (Rom. 14:8). It will cause us to pray without ceasing while giving thanks in all circumstances (1 Thess. 5:16–18), for we know that our Lord has conquered the spiritual forces arrayed against us.

For the rest of this edifying article, visit the Ligonier link below. And for a preview of the entire issue, visit the Tabletalk page.

By the way, the daily devotions this year are on core Reformation doctrines in connection with the 500th anniversary. This month features the doctrine of the sovereignty of God, beginning with His eternal decrees, providence, and so on.

Source: Secularism Everywhere by Thomas Brewer

How Well Do You Know Your Enemy, Satan? Feb.1, 2017 Standard Bearer

The latest issue of the Standard Bearer (February 1, 2017) is once again filled with interesting, instructive, and edifying articles. One of them is a good follow up to yesterday’s post on spiritual warfare.

sb-feb1-2017-cover

Rev. Brian Huizinga (pastor of Hope PRC in Redlands, CA) is doing an extended series on the Christian’s spiritual warfare, under the rubric “Strength of Youth.” His latest piece continues to treat the importance of knowing our enemies – that triple foe of the believer: the devil, the world, and our own sinful flesh – with special focus on Satan, that grand deceiver and slanderer of saints past and present.

In this article, titled “Knowing Our Enemies: Satan,” Huizinga breaks down the “profile” of this foe into six (6) parts, the last two of which we post here.

In point #5 he states this about the devil:

Satan is my Constant Foe

  • Some enemies fatigue. Some lose focus. Some eventually give up. Not Satan (I Pet. 5:8).
  • Every day he is ready to meet the challenge of getting me to turn my back on God and walk toward hell, either boasting in iniquity or despairing in hopelessness. Whether I am ready for him when I first stir in bed at dawn or not, he is ready for me – ready to tempt me to have negative thoughts multiplying in my mind as I arise from my slumber, so that I begin my day gloomy, or to have me lose control of my emotions or tongue at the first encounter of something I do not like. He exerts his influence upon me in the sanctuary to make sure I get jealous of so-and-so as she walks in, to make sure I think about the game during congregational prayer, or to make sure that when we guys gather in our circle afterward we demean others, especially so-and-so with his dorky haircut. He is present on every date to make sure we get alone time and temptations to compromise our chastity. When I leave the job interview with no job, he tempts me to imagine I am a worthless failure. Even while I pray, he tempts me to think about something other than the immediate presence of God’s majesty, or to doubt that God really will forgive me, or that God even hears my confession. Relentless he is.

But he ends with this consoling truth (point #6):

Christ is Satan’s Lord

  • Satan is not the Lord of the universe but subject to my Christ who is. Not unto thee, Satan, but to our God will we forever exclaim and pray, “For in Jesus Christ Thine is the kingdom, and the power and the glory forever, Amen!”
  • Because Christ who bruised Satan’s head on the cross is Satan’s Lord, Satan will never claim and bring to perdition an elect child of the Lord (John 6:39, 10:29). Rather, the lake of fire will soon claim Satan forever (Rev. 20:10). My comfort is that I belong to the Lord.