Another interesting book that is part of the T. Letis collection (and that was also part of the library of Prof. D. Engelsma) is The Reformation in Its Literature by Alexander Smellie (Andrew Melrose, London/New York, 1925 – also author of The Men of the Covenant).
The book is a wonderful study of the Reformation from the viewpoint of the major works of literature that it produced – from Luther’s Ninety-five Theses to Calvin’s Institutes to Knox’s History of the Reformation in Scotland.
Last evening I read chapter three, “The Deep Heart of Martin Luther,” a study of Luther’s commentary on Galatians. Part of that chapter focused on the Reformer’s view of Jesus Christ – a gem of a section. This is part of what Smellie had to say:
But Luther has a still vaster and sweeter word for us to set over against the battalions of our adversaries – the word ‘Christ.’ ‘This diamond Jesus Christ,’ ‘this precious pearl Christ’; no jewel can be compared with Him. Those of us who wish to see what endless resources the Reformer finds in Our Saviour and Lord must return to Hermann’s wonderful book, The Communion of the Christian with God, and must read, mark, learn, and inwardly digest the chapter which is headed ‘Luther and Christ.’ How he retained the Christological dogma of the Mediaeval Church in which he had been nurtured, but breathed into it a vital and ardent and magnificent content. How he was sure of the Deity of Christ, and believed that ‘the man who seeks salvation will stop trying to help himself only when he knows that God has helped him.’ How he was just as rejoicingly certain of Our Lord’s humanity, and rose from the humanity step by step to the vision and conviction of the Deity. ‘For the Scriptures begin very gently, and lead us on to Christ as to a Man, then afterwards to a Lord over all creatures, and after that to a God. So do I enter delightfully and learn to know God. But the philosophers and the all-wise men have wanted to begin from above; and so they have become fools. We must begin from below, and after that come upwards.’ How, in short, confidence in Christ is all that poor sinners need; for He is the true and faithful Lover of those who are in trouble and anguish. He is the merciful High Priest of the wretched and the fearful (pp.65-66).