Entertainment and Worship – July 2017 “Tabletalk”

The July 2017 issue of Tabletalk takes for its theme “Entertainment,” and though I am just getting started with the articles in it, I have profited from what I have read so far about this complex and difficult subject.

In his editorial “Discerning Entertainment” Burk Parsons touches on the proper place of entertainment as well the dangers of it for the Christian:

Entertainment of all sorts can be a wonderful way to rest and recuperate from the busyness, noise, and struggles of life. Entertainment allows our imaginations to travel the world and explore the universe, to go on adventures with hobbits and knights in shining armor, to go back in time and experience history, and to better understand people and our culture. But we must always guard our eyes and our hearts. For we cannot even begin to understand all the ways that Hollywood has affected us. Entertainment affects our minds, our homes, our culture, and our churches. Consequently, we must be vigilant as we use discernment in how we enjoy entertainment—looking to the light of God’s Word to guide us and inform our consciences.

In Joe Thorn’s article linked here for the rubric “Pastor’s Perspective,” he addresses the danger of bringing entertainment into our worship of God.

Below is part of what he has to say about the current trends found in the church today and what our focus ought to be when we enter the Lord’s presence:

The encroachment of entertainment into our worship is not a matter of style but of substance. Entertainment is a good thing, but its purpose is the refreshment of the mind and body, not the transformation of the mind or the edification of the spirit. The danger of entertainment in worship is not about which musical instruments are permitted or what era of hymns the church should sing. The danger is found in what the church is aiming at. Entertainment has a different aim than worship. Entertainment is something offered to people for their amusement. Yet worship has a different focus and produces a different result.

The focus of worship is God, not man, which immediately pits it against entertainment. We offer ourselves to the Lord individually and collectively on Sunday morning. The church ascribes honor to God in the reading, preaching, singing, and praying of His Word. True worship is inherently God-centered and God-directed. What is done when the church is gathered is to be done according to God’s will and for His pleasure. This stands in opposition to entertainment, which is a spiritually powerless work directed at the people.

To read the rest, visit the Ligonier link below.

Source: Entertainment and Worship by Joe Thorn

I might also add that the daily devotionals this month are on the Reformed-biblical view of the law, or as the issue has it in its introduction to the devotions, “The Right Use of God’s Law.”

World-Tilting Gospel: God’s Grand Salvation Plan Accomplished by Christ

world-tilting-gospel-phillipsThe truth of God’s saving plan and its culmination in Christ makes us world-tilters because we now know where our rescue comes from. What did mankind contribute to this operation? What was our part?

We contributed:

  • The traitor
  • The corrupt politicians
  • The religious hypocrites
  • The lynch mob
  • The soldiers
  • The whips
  • The thorns
  • The cross
  • The nails
    …and, most especially…
  • The sins under the burden of which Christ groaned, suffered, bled and died

So we know that the world is wrong in looking for deliverance within its own corrupt and deceitful heart. We know that the world is wrong in whistling past the graveyard, kidding itself that sin is not a big issue to God. The world is equally wrong to deny God, or to seek Him within or in nature.

We know that God is transcendent and holy. And we know that He has launched one and only one rescue operation. We know that the plan was laid in eternity. And we know that it was executed by the Lord Jesus Christ. We know that He accomplished what we could not.

But too much of the church is wrong, too. Those parts of the church that sideline Christ’s saving work, His Gospel, this age-spanning rescue plan of God, are terribly wrong. …Eager to be accepted by the world, they offer the world what the world wants on the world’s terms with just a light sprinkling of God-dust.

Given that Christ and His cross are central to God, they must be central to the church of God as well. Given that God pivots everything on the person and work of Christ, the church of Christ should do the same in its preaching, thinking, worship, and practice.

To put it bluntly: If we think we have something better to offer, then we think we know something God doesn’t know.

Taken from Dan Phillips’ The World-Tilting Gospel; Embracing a Biblical Worldview and Hanging on Tight (Kregel, 2011), Chapter 6, “God’s Rescue Operation Executed” (Kindle version), which I read tonight. I simply had to share this end-of-chapter quote with you on this Sunday night.

Are we truly thankful for this world-tilting gospel of our sovereign God?! Let it be plain in all we say and do as those redeemed by the Lamb’s precious blood.

World-tilting Truth: God is Wise

If Creation is an act of unimaginable power, it is no less a work of immense wisdom. Every vast and staggeringly complex movement issues from His mind. He needs no manual, counsel, or outside authority.

…When you watch those marvelous nature specials [on TV or the Internet], you are beholding an exhibition of God’s wisdom. Though the narrator blathers on about ‘Mother Nature,’ you should know better. These are the works of God’s hands, and He made them all in wisdom (Ps.104:24).

….God has both an infinite array of facts at His command, and infinite wisdom concerning the meaning, significance, and weight of all those facts in every possible arrangement. He has that knowledge, because He created them and rules over them.

All of this is also a world-tilting truth. The current mind-set makes much of the supposed meaninglessness of ‘life, the universe, and all that.’ The common subtext of many media’s storylines is that life is meaningless in itself; that we must choose our meaning and define ourselves. But history itself has no aim, meaning, or purpose.

This truth [that God is wise and possesses perfect wisdom] demolishes that notion, insisting that we have neither the right nor ability to redefine the universe, since it is a created universe, and since every fact has a value assigned to it by the Creator. Including us. We have neither the right nor ability to assign meaning to the universe. Its Author is the one who assigns definition and meaning. At best, we discover and uncover that meaning.

world-tilting-gospel-phillipsTaken from Dan Phillips’ The World-Tilting Gospel; Embracing a Biblical Worldview and Hanging on Tight (Kregel, 2011), Chapter 4 “The God Who Plans” (Kindle version).

In this chapter, Phillips is preparing the way to introduce God’s amazing salvation plan for lost sinners fallen in Adam (see my previous post on this book). He discusses three of God’s attributes – holiness, love, and wisdom – to explain how they come together in His sovereign purpose to save sinners – that’s chapter 5 – next time! The above quote is from the section where he treats the wisdom of God, especially as it relates to His work of creation.

 

A Look at Calvin College, Betsy DeVos’s Alma Mater – The Atlantic

As discerning readers, you know how much scrutiny our new United States Education Secretary, Mrs. Betsy DeVos, has generated (a West Michigan native). Not merely due to her wealthy background and associations, but also due to her strong Christian (and Reformed – Christian Reformed Church) background, Mrs. DeVos has come under the public’s critical eye, both during her confirmation hearings and now that she has begun her service as head of the Education Department.

That scrutiny now also includes her alma mater, Calvin College in Grand Rapids, MI. In a major piece written by Emily DeRuy for The Atlantic on March 1, 2017, Calvin as both a Christian and Reformed college is closely reviewed. Her Kuyperian neo-Calvinistic philosophy is openly displayed, something our readers will also have a keen interest in.

Below is a portion of the article, available in full at The Atlantic link below.

GRAND RAPIDS, Mich.—It would be easy enough to drive past Calvin College without giving Betsy DeVos’s alma mater a second thought. Six miles southeast of downtown, the school is a sprawling cluster of nondescript buildings and winding pathways in a quiet suburb. But to bypass Calvin would be to ignore an institution whose approach to education offers clues about how the recently appointed U.S. education secretary might pursue her new job, and about the tug religious institutions feel between maintaining tradition and remaining relevant in a rapidly diversifying world.

DeVos is now Calvin’s most famous alum, and in recent weeks, the school has been painted in some circles both online and in conversation as a conservative, insular institution that helped spawn a controversial presidential-cabinet member intent on using public dollars to further religious education. But that is a grossly simplified narrative, and one that obscures the nuances and very real tensions at the school.

And a bit further in her article DeRuy writes, referencing one of Calvin’s professors,

“Our faith commits us to engaging the world all around us,” said Kevin den Dulk, a political-science professor who graduated from Calvin in the 1990s, during an interview in the DeVos Communication Center, which sits across from the Prince Conference Center bearing the secretary’s maiden name. (Her mother, Elsa, is also an alum.)

Den Dulk’s words aren’t just PR fluff; it’s a concept borne out by the school’s 141-year history and the Dutch-influenced part of western Michigan it calls home. The Christian Reformed Church is a Protestant tradition that has its roots in the Netherlands and has been deeply influenced by the theologian Abraham Kuyper, a believer in intellectualism—specifically the idea that groups with different beliefs can operate in the same space according to their convictions while respecting and understanding others. “Fundamentalism is really anti-intellectual and Calvin is the exact opposite,” said Alan Wolfe, the author of a 2000 Atlantic piece about efforts to revitalize evangelical Christian colleges.

Source: A Look at Calvin College, Betsy DeVos’s Alma Mater – The Atlantic

Secularism Everywhere – March “Tabletalk”

TT-March-2017With over a week gone into this new month, it is time to reference the March issue of Tabletalk. The theme this month is another timely and significant one – “Secularism.”

Editor Burk Parsons introduces it with his article “The Religion of Secularism,” pointing out among other things that

Secularism is not only a problem out there in the culture, it is something we must fight in our hearts, our homes, and our churches. We are too easily tempted to forget God and to avoid conflict with the world. It sometimes seems easier to live as if God really isn’t there, to go about our days without reflecting on His authority and that we’re called to live all of life coram Deo, before His face. But if we forget Him, we’ll forget who we are. We are His people, and we are called to stand firm against the creeping darkness of secularism, declaring to our hearts, our homes, our churches, and our nation that the Lord God Almighty has authority over all and that, unwaveringly, in God we trust.

The first featured article is written by Thomas Brewer, managing editor of Tabletalk, and is titled “Secularism Everywhere.” For this Wednesday, we post a few paragraphs in which Brewer shows how secularism cam easily influence us as Christians. I think you will agree that these are areas we need to battle personally and daily.

Secularism, being a subtle atheism, recognizes the material world as the only world. There is no spiritual world or afterlife. In such a world, material pleasure is the highest good. Such a mindset lends itself to worshiping money as god, for what greater way of acquiring material pleasure is there than money? Such a materialist mindset is especially apparent on TV, on the radio, as we browse the web, and even as we drive down the highway. Commercials, TV shows, celebrity culture, and billboards incessantly demand that we buy some-thing—anything—to make us happy. Too often, Christians believe the message that material things will fill the void in our lives. That “thing” will make us happy. If our thoughts incessantly dwell on our money, what to buy, and when to buy it, we have likely adopted our culture’s way of thinking. If our joy is tied exclusively to our next purchase, we are not worshiping God. Rather, we have abandoned God and substituted a secular idol in His place.

Secularism has entered our thinking in other subtle ways. Given our materialist mindset, many of us ignore or forget the realities of the spiritual world. Paul tells us in Ephesians 6 that our struggle isn’t fundamentally against powers of this world but against “spiritual forces of evil” (v. 12). Christianity is a religion that believes in the supernatural. That is, we believe in a world beyond this world. We believe in angels and demons. We believe in heaven and hell. We believe that God, a spiritual being, created the heavens and the earth. If the loss of our material resources causes us utter hopelessness because we believe we have nothing left, we have forgotten the Lord. If our prayer life is nonexistent or merely compulsory, we’ve misunderstood our spiritual situation. Instead, having a biblical mindset will give us an eternal perspective on this life, allowing us to claim with Paul that “whether we live or whether we die, we are the Lord’s” (Rom. 14:8). It will cause us to pray without ceasing while giving thanks in all circumstances (1 Thess. 5:16–18), for we know that our Lord has conquered the spiritual forces arrayed against us.

For the rest of this edifying article, visit the Ligonier link below. And for a preview of the entire issue, visit the Tabletalk page.

By the way, the daily devotions this year are on core Reformation doctrines in connection with the 500th anniversary. This month features the doctrine of the sovereignty of God, beginning with His eternal decrees, providence, and so on.

Source: Secularism Everywhere by Thomas Brewer

Dead = D.E.A.D. “What is deader than dead?” – D.Phillips

world-tilting-gospel-phillipsOne of the Kindle books I am currently reading is Dan Phillips’ The World-Tilting Gospel; Embracing a Biblical Worldview and Hanging on Tight (Kregel, 2011).

As I mentioned in a previous post, I have been pleasantly impressed with its content and message. I am a couple of chapters into it and find it soundly biblical, edifying, and challenging.

I know I promised something more from Chapter 1, (“Knowing God and Man”), but today I want to quote from Chapter 3 (“, where Phillips treats the fallenness of man and his total sinful depravity.

Soundly and biblically, Phillips grounds this in Adam’s fall and the orthodox teaching on original sin (Adam’s representative headship, etc.). But the author does not use old cliches to describe our total depravity. His section on man’s spiritual deadness will demonstrate that.

Here is what Phillips has to say:

This is how Paul describes our spiritual condition: dead. The Greek word for ‘dead’ means ‘D-E-A-D.’ It doesn’t carry any special, technical, secret nuance detectable only by professional lexicographers. It is used many times – in the NT of sleep-diver Eutychus after his fatal plunge from the third story (Acts 20:9), or in the Greek translation of the narrative about Sisera, after Jael nailed his head to the ground (Judg.4:22)

What do these all have in common?

They’re all dead! As dead as Moses. As dead as King Tut. As dead as Marcus Aurelius, Confucius, Augustine, and any other dead person you can name.

Do you really believe it? All Christians who say they believe the Bible have to say they believe this verse [Eph.2:1]. But do they? I wonder.

I thought I believed it, once, as a younger Christian. But I also thought that I was saved by exercising my free will, by my deciding to choose Christ, by bringing something that made God’s offer of salvation work, by coming up with the faith through which I was saved. Yet at the same time, I did have a vague notion that it was all of God… but then, there was my part.

A dead guy’s part.

I was confused. I think a lot of Christians are confused.

But Paul says dead, and dead is what he means. In fact, ask yourself this: If Paul had meant to paint man as spiritually dead and absolutely powerless to help himself or move himself toward God in any way – what stronger word could he have chosen? What is deader than dead?

Isn’t that a powerful – and humbling – description of all of us? Have we forgotten this? It is time we remember. And then listen to this at the end of this chapter (part of Phillip’s “world-tilting” application):

We must deal with the fact: The Gospel is offensive to human pride. If what we preach as ‘Gospel’ is not offensive, we’re doing it wrong. An unoffensive Gospel is a false Gospel, a damning Gospel – because the only Gospel that saves is the Gospel that offends (1 Cor.1:18, 21, 23; 2:2; Gal.1:10; 5:11; 6:12,14).

Save

Toward a Christian View of Economics – Albert Mohler

biblical-economicsAs we start our next six-day work week today, there are many things on our minds. Probably a Christian view of economics is not among those things. We have schedules to keep, hours to fulfill, and, quite simply, jobs to get done. What benefit is a Christian view of economics going to do us?

But, as we know from experience as well as from what we have been taught, perspective makes all the difference in the world. Our world and life view shapes all we do and how we do it, including our daily work.

In the February issue of Tabletalk Dr. Al Mohler penned an article for the rubric “City on a Hill” titled “Toward a Christian View of Economics,” and I believe it is a good piece for us to consider as we start the week.

The principles he sets forth apply not only to corporate economics, but to personal economics as well. When you read these, check your own personal view of work, money, and stewardship with these points. How biblical is your economics?

He prefaces his article with these words:

Regrettably, many American Christians know little about economics. Furthermore, many Christians assume that the Bible has nothing at all to say about economics. But a biblical worldview actually has a great deal to teach us on economic matters. The meaning of work, the value of labor, and other economic issues are all part of the biblical worldview. Christians must allow the economic principles found in Scripture to shape our thinking. Here, then, are twelve theses for what a Christian understanding of economics must do.

And then he gives those 12 theses, the first 5 of which I give you here (find the other 7 at the Ligonier link below). Later in these theses, Mohler has some significant things to say about the family and how healthy families factor into good economics.

1. It must have God’s glory as its greatest aim.

For Christians, all economic theory begins with an aim to glorify God (1 Cor. 10:31). We have a transcendent economic authority.

2. It must respect human dignity.

No matter the belief system, those who work show God’s glory whether they know it or not. People may believe they are working for their own reasons, but they are actually working out of an impulse that was put into their hearts by the Creator for His glory.

3. It must respect private property and ownership.

Some economic systems treat the idea of private property as a problem. But Scripture never considers private property as a problem to be solved. Scripture’s view of private property implies that owning private property is the reward of someone’s labor and dominion. The eighth and tenth commandments teach us that we have no right to violate the financial rewards of the diligent.

4. It must take into full account the power of sin.

Taking the Bible’s teaching on the pervasive effects of sin into full account means that we expect bad things to happen in every economic system. A Christian economic understanding tries to ameliorate the effects of sin.

5. It must uphold and reward righteousness.

Every economic and government system comes with embedded incentives. An example of this is the American tax code, which incentivizes desired economic behaviors. Whether they work is an issue of endless political recalibration. However, in the Christian worldview, that recalibration must continue to uphold and reward righteousness.

Source: Toward a Christian View of Economics by Albert Mohler

The World-Tilting Gospel – D. Phillips

world-tilting-gospel-phillipsOne of the Kindle books I am currently reading is Dan Phillips’ The World-Tilting Gospel; Embracing a Biblical Worldview and Hanging on Tight (Kregel, 2011).

I believe this book was offered free last Fall and I grabbed it, not knowing what to expect. But I have been pleasantly impressed with its content and message. I am a couple of chapters into it and find it soundly biblical, edifying, and challenging.

Chapter 1, “Knowing God and Man,” (with a subtitle that asks “Which Comes First? What Difference Does It Make?”) immediately references John Calvin’s Institutes of the Christian Religion, pointing out that the magisterial Reformer wrestled with these issues too. Calvin taught that we can look at it both ways: we cannot know God without knowing ourselves, and we cannot know ourselves without knowing God.

But, then, Phillips makes his own case, with a little humor:

It’s impossible to measure without a standard. Its impossible to apply a standard if we don’t know what we’re measuring. But which comes first?

Chronologically, self-awareness comes first, and indeed fills our whole conscious life. No healthy baby has to be persuaded to be self-concerned. Nor have I ever met an infant who would say, ‘You know, some nice, warm milk would be great…but it would glorify God more if I let Mom get some sleep.’ Babies don’t even rise to ‘I am fearfully and wonderfully made,’ but rather, ‘I am fearfully and wonderfully wet.’

Yet while self-awareness comes first in time, surely the knowledge of God comes first in importance. Christian readers will grant that our concept of God affects how we see everything. The case I want to make is that our view of ourselves as we stand before God is inextricably interwoven with our view of God.

To which he adds, “Think it through with me.”

More on that next time, because Phillips has some great examples of how our (world)view of God affects how we see ourselves – and our relationship to God. We need to be introduced to Bud Goodheart, Lodowick Legup, and Misty Call.

I said, next time. These are some real (make-believe) characters! 🙂

 

Can Christians Benefit from Books by Nonbelievers? | Desiring God

CsLewis-readRecently, on a Desiring God’s “Ask Pastor John” (Piper) program, a Christian from Kalamazoo, MI asked a question about reading secular literature. Piper gave him an answer that I think is helpful.

Since this is a question that often comes up, especially for new Christians who feel they ought only to read Christian literature (and, certainly, that ought to be the priority throughout our lives), but also for mature believers, we post part of Piper’s answer here. You may either read or listen to the entire program at the link provided below.

If you have thoughts on this subject, feel free to leave a comment for the benefit of others.

Of course, the Bible gives crucial insight into these things that come from nowhere else, but the raw material of knowledge is gained, in large measure, from life experience, and then the Bible takes that common fund of human experience, of reality that we bring to the Bible, and shows how God relates to it and transforms it.

The New Testament assumes that we have not forgotten the lesson of the book of Proverbs that we should go to the ant — a little bug, the ant — consider her ways, and be wise (Proverbs 6:6). In other words, look at the world. Learn reality from the world. Learn something about hard work from the world, learn something about perseverance from the world. Grow your fund of reality experience of a thousand things that are in the world because, when the New Testament mentions those things, it assumes we have some experiential knowledge of them.

But here is the catch. Most of us live lives that are so small, narrow, constricted, and limited — we know so little about so many things — one of the ways, only one, but one of the ways that God has ordained for us to grow in our knowledge of many things, many experiences that we have no immediate experience of is through reading. This means that if we have a wide and deep knowledge of things through reading, as well as through life experience, then when the Bible speaks, for example, of the sorrow of losing ten children, we may have a greater understanding of what it is referring to — I am thinking of Job — if we walked through it ourselves, which most of us won’t. Hardly anybody loses ten children all at once. But we might read about it. We might read the various kinds of horrible things that people have walked through like that and deepen our grasp of the human spirit and the experience of what it is like to do that.

So, let me give you just a little glimpse of how this worked for the original Jonathan Edwards. He delivered a sermon about slavery to sin and what it is like to have Satan as a slave master. Now, he knows that Satan is the most wicked, crude, most fiendish master that ever was. And yet most people gladly walk in his service.

Now, how could Edwards feel this as he ought to? How could he know the reality of what it means to be ruled by Satan as he ought? How could he say it in a way that would help others know the reality? Well, Edwards had evidently done some reading about human sacrifice in the country of Guinea. And here is what it did for him. Here is what he says:

[Satan and his cohorts] do by you as I have heard they do in Guinea, where at their great feasts they eat men’s flesh. They set the poor ignorant child who knows nothing of the matter, to make a fire, and while it stoops down to blow the fire, one comes behind and strikes off his head, and then he is roasted by that same fire that he kindled, and made a feast of, and the skull is made use of as a cup, out of which they make merry with their liquor. Just so Satan, who has a mind to make merry with you.

That is pretty horrible, pretty powerful, pretty unforgettable. Edwards got that knowledge of evil from outside the Bible, and it informed biblical teaching about Satan’s horrible, fiendish, devastating, murderous rule over his people — all the while making them think they are having fun.

Source: Can Christians Benefit from Books by Nonbelievers? | Desiring God

In God We Trust – RFPA Blog

us-motto-in-godHere is another biblical and comforting perspective for us to take as we await the results of today’s election.

Rev. Joshua Engelsma, pastor of the Doon (IA) PRC penned this post, which appeared today on the blog of the Reformed Free Publishing Association.

We quote from the middle of the post; find the rest at the RFPA link above or below.

What are we as Christians to think as we stand in line to vote, as we sit around the computer monitor awaiting the results, as we go about our callings in the next days and weeks?

Remember, Christ is King! In Psalm 2:6, after describing the raging of the heathen, God says, “Yet have I set my king upon my holy hill of Zion.” That King is the risen and exalted Lord Jesus who rules over all things, both great and small, upon the earth. And he does so for his Zion, his church.

Our confidence is that King Jesus rules today over the election. What determines the outcome of the election is not the candidates and their campaign staff, not the Democratic or Republican parties, not even the American people. The King of kings governs this country and this election, and he will be the one to determine sovereignly who will occupy the oval office for the next four years.

King Jesus will rule over this election guided by the eternal counsel of God. His determining of the next President will serve the grand purpose of God in leading all things to the goal of his glory in his second coming, the judgment of the ungodly, and the salvation of the church.

Source: Reformed Free Publishing Association — In God We Trust