PRC Archives: YP’s Convention and Mystery Photo #1 of 2017

We are overdue for some pictures from the PRC archives! So, on this Friday we will have some fun and include TWO items – and make them into mystery photo contests too.

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The first is from the 1957 Young People’s Convention held in…. (You didn’t think I was going to tell you everything, now, did you? That’s part of your responsibility to find out.) But I am sure you will recognize some of these young people and members of the crowd in the photos above and below. Some are clear; others you will have to work harder at.

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The question with these photos is not only who are the people in the numbered pictures, but WHERE was the 1957 YPC held? And if you were an attender, let us know – and whether you made it into one of these pics!

Our second photo is a mystery PRC church building one. It’s in a folder by itself in the archives photo file cabinet. But it’s an important church from our past, so take a stab at it and see what you can guess.

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Have fun! Friday fun! Can’t wait to hear back! 🙂

Published in: on February 24, 2017 at 2:26 PM  Comments (2)  

Bibliomania: the strange history of compulsive book buying

bibliomaniaBeing one given to this “disorder,” I found this history of “bibliomania” quite interesting. Perhaps you will too, whether prone to it or not. Regardless of whether you reach this stage of book craving, I hope you at least have some bibliophilia in your soul.

Enjoy the good read below; here is a start:

Posted Jan.26, 2017 at The Guardian

In the 19th century, book collecting became common among gentlemen, mostly in Britain, and grew into an obsession that one of its participants called “bibliomania”. Thomas Frognall Dibdin, an English cleric and bibliographer, wrote Bibliomania, or Book Madness: A Bibliographical Romance, which was a gentle satire of those he saw as afflicted with this “neurosis”. Dibdin medicalised the condition, going so far as to provide a list of symptoms manifested in the particular types of books that they obsessively sought: “First editions, true editions, black letter-printed books, large paper copies; uncut books with edges that are not sheared by binder’s tools; illustrated copies; unique copies with morocco binding or silk lining; and copies printed on vellum.”

But Dibdin himself was obsessed with the physical aspects of books, and in his descriptions paid an intense attention to the details of their bindings and printings (rather than the content) that betrayed his own love. In a letter published in an 1815 journal, he beseeched subscribers to bulk up their subscriptions to help complete a set of volumes called The Bibliographical Decameron – more beautiful than they could imagine. “I should be loth to promise what is not likely to be performed, or to incur the censure of vanity or presumption in asserting that the materials already collected, in this department of the work, are more numerous, more beautiful, and more faithful, than any which, to my knowledge, have come under the eye of the publick.”

Source: Bibliomania: the strange history of compulsive book buying | Books | The Guardian

Published in: on February 23, 2017 at 6:37 AM  Leave a Comment  

Dead = D.E.A.D. “What is deader than dead?” – D.Phillips

world-tilting-gospel-phillipsOne of the Kindle books I am currently reading is Dan Phillips’ The World-Tilting Gospel; Embracing a Biblical Worldview and Hanging on Tight (Kregel, 2011).

As I mentioned in a previous post, I have been pleasantly impressed with its content and message. I am a couple of chapters into it and find it soundly biblical, edifying, and challenging.

I know I promised something more from Chapter 1, (“Knowing God and Man”), but today I want to quote from Chapter 3 (“, where Phillips treats the fallenness of man and his total sinful depravity.

Soundly and biblically, Phillips grounds this in Adam’s fall and the orthodox teaching on original sin (Adam’s representative headship, etc.). But the author does not use old cliches to describe our total depravity. His section on man’s spiritual deadness will demonstrate that.

Here is what Phillips has to say:

This is how Paul describes our spiritual condition: dead. The Greek word for ‘dead’ means ‘D-E-A-D.’ It doesn’t carry any special, technical, secret nuance detectable only by professional lexicographers. It is used many times – in the NT of sleep-diver Eutychus after his fatal plunge from the third story (Acts 20:9), or in the Greek translation of the narrative about Sisera, after Jael nailed his head to the ground (Judg.4:22)

What do these all have in common?

They’re all dead! As dead as Moses. As dead as King Tut. As dead as Marcus Aurelius, Confucius, Augustine, and any other dead person you can name.

Do you really believe it? All Christians who say they believe the Bible have to say they believe this verse [Eph.2:1]. But do they? I wonder.

I thought I believed it, once, as a younger Christian. But I also thought that I was saved by exercising my free will, by my deciding to choose Christ, by bringing something that made God’s offer of salvation work, by coming up with the faith through which I was saved. Yet at the same time, I did have a vague notion that it was all of God… but then, there was my part.

A dead guy’s part.

I was confused. I think a lot of Christians are confused.

But Paul says dead, and dead is what he means. In fact, ask yourself this: If Paul had meant to paint man as spiritually dead and absolutely powerless to help himself or move himself toward God in any way – what stronger word could he have chosen? What is deader than dead?

Isn’t that a powerful – and humbling – description of all of us? Have we forgotten this? It is time we remember. And then listen to this at the end of this chapter (part of Phillip’s “world-tilting” application):

We must deal with the fact: The Gospel is offensive to human pride. If what we preach as ‘Gospel’ is not offensive, we’re doing it wrong. An unoffensive Gospel is a false Gospel, a damning Gospel – because the only Gospel that saves is the Gospel that offends (1 Cor.1:18, 21, 23; 2:2; Gal.1:10; 5:11; 6:12,14).

Save

The Presbyterian Philosopher, Gordon H. Clark – An Introduction

presby-philosoper-clark-douma-2017Today I want to return to the new biography by Douglas J. Douma on Gordon H. Clark, titled The Presbyterian Philosopher: The Authorized Biography of Gordon H. Clark (Wipf & Stock, 2017. 292 pp.).

You may recall that a few weeks ago when I received notice of the release of this book from the author, I did a brief blog post highlighting it. I have now received my review copy and the extra copies I ordered for the Seminary bookstore (available for purchase). I have started to delve into the book and am pleased with what I read so far.

I knew a little about Clark, especially, as I pointed out before, because of his connection to Herman Hoeksema and the PRCA. But I am intrigued by his philosophy and theology and interested in learning more about him as a Presbyterian churchman and as a person as well.

For today, I pull a few quotes from the introduction, where Douma gives his reason for writing about this man and his importance in his day and for our time. Here is one question and his answer:

What, then, did Clark believe? Why should Christians, particularly Christian theologians, wrestle with his philosophy and apply his insights? Clark provides perhaps the best philosophical understanding of Protestant Christianity. For its breadth and depth, his work can be difficult at times. He challenges us to question basic assumptions of the world, and of our faith, and he forces us to think in a rigorous, logical fashion (p.xx).

After laying out the broad “contours of Clark’s philosophy,” Douma points to the heart of Clark’s philosophical theology. His view of knowledge and the understanding of the world about him was not based on empiricism (observation and analysis), nor on rationalism (pure logic and reason), but on God’s revelation in Scripture. Concerning this the author writes,

The philosophy of Gordon Clark has been called Scripturalism because of his reliance on the truth of Scripture as his fundamental axiom or presupposition. Stated simply, his axiom is ‘The Bible is the Word of God.” Scripturalism teaches that the Bible is a revelation of truth from God, whom Himself determines truth and is the source of all truth. In this theory, the propositions of Scripture are true because they are given by inspiration of God, who cannot lie. For Clark, the Bible, the sixty-six books accepted by most Protestant churches, is a set of true propositions. All knowledge currently available to man are these propositions along with any additional propositions that can be logically deduced from them (xxi).

In addition to this fundamental axiom, Clark was also a dedicated Presbyterian confessionalist, subscribing to and promoting the historic creed of Presbyterians. About this says Douma,

As much as the story of Gordon Clark connects with American Presbyterian history, the philosophy of Gordon Clark engages the most important Presbyterian confession, the Westminster Confession of Faith. Time and again in Clark’s life and works, his commitment to the system of belief described in this historic document is revealed. …The Confession set the boundaries for Clark’s philosophy beyond which he would not strive to venture (xxiii).

And though these commitments to Scripture and the Confession brought him into inevitable controversy wherever he went and taught, “Clark remained convinced of the truth of the system of doctrine contained in the Westminster Confession of Faith, a truth centered in biblical revelation alone” (xxiii).

And so Douma points us to the significance of Clark for our own time:

Clark’s true import, however, is that, in an age of increasing secularization and rising atheism, he put up an intellectual defense of the Christian faith. This faith, he believed, was a system. All its parts linked together, a luxury of no other philosophy. The Scriptures exhort us to ‘be prepared to give an answer to everyone who asks you to give the reason for the hope that you have ‘(1 Peter 3:15). This requires that we love God fully with our minds and study His Word. Only from God’s revelation can we be assured of the truth of our reasons (xxiv).

That’s sufficient introduction to Clark for this post. I trust you see from this introduction that Clark has much to say to our age and generation. Until next time, perhaps it is time for you to be exposed to Clark’s Scripturalism.

Toward a Christian View of Economics – Albert Mohler

biblical-economicsAs we start our next six-day work week today, there are many things on our minds. Probably a Christian view of economics is not among those things. We have schedules to keep, hours to fulfill, and, quite simply, jobs to get done. What benefit is a Christian view of economics going to do us?

But, as we know from experience as well as from what we have been taught, perspective makes all the difference in the world. Our world and life view shapes all we do and how we do it, including our daily work.

In the February issue of Tabletalk Dr. Al Mohler penned an article for the rubric “City on a Hill” titled “Toward a Christian View of Economics,” and I believe it is a good piece for us to consider as we start the week.

The principles he sets forth apply not only to corporate economics, but to personal economics as well. When you read these, check your own personal view of work, money, and stewardship with these points. How biblical is your economics?

He prefaces his article with these words:

Regrettably, many American Christians know little about economics. Furthermore, many Christians assume that the Bible has nothing at all to say about economics. But a biblical worldview actually has a great deal to teach us on economic matters. The meaning of work, the value of labor, and other economic issues are all part of the biblical worldview. Christians must allow the economic principles found in Scripture to shape our thinking. Here, then, are twelve theses for what a Christian understanding of economics must do.

And then he gives those 12 theses, the first 5 of which I give you here (find the other 7 at the Ligonier link below). Later in these theses, Mohler has some significant things to say about the family and how healthy families factor into good economics.

1. It must have God’s glory as its greatest aim.

For Christians, all economic theory begins with an aim to glorify God (1 Cor. 10:31). We have a transcendent economic authority.

2. It must respect human dignity.

No matter the belief system, those who work show God’s glory whether they know it or not. People may believe they are working for their own reasons, but they are actually working out of an impulse that was put into their hearts by the Creator for His glory.

3. It must respect private property and ownership.

Some economic systems treat the idea of private property as a problem. But Scripture never considers private property as a problem to be solved. Scripture’s view of private property implies that owning private property is the reward of someone’s labor and dominion. The eighth and tenth commandments teach us that we have no right to violate the financial rewards of the diligent.

4. It must take into full account the power of sin.

Taking the Bible’s teaching on the pervasive effects of sin into full account means that we expect bad things to happen in every economic system. A Christian economic understanding tries to ameliorate the effects of sin.

5. It must uphold and reward righteousness.

Every economic and government system comes with embedded incentives. An example of this is the American tax code, which incentivizes desired economic behaviors. Whether they work is an issue of endless political recalibration. However, in the Christian worldview, that recalibration must continue to uphold and reward righteousness.

Source: Toward a Christian View of Economics by Albert Mohler

Listen Up! How to Listen to Sermons (6)

listen-up-ashAt the beginning of this new year we continue to look at a booklet that instructs God’s people in how to listen to sermons. The booklet is titled Listen Up! A Practical Guide to  Listening to Sermons (Good Book Co., 2009), written by Christopher Ash.

So we don’t lose the “big picture”, let’s keep in front of us the seven main points Ash makes in the book – the “seven ingredients for healthy sermon listening,” as he calls them:

  1. Expect God to speak
  2. Admit God knows better than you
  3. Check the preacher says what the passage says
  4. Hear the sermon in church
  5. Be there week by week
  6. Do what the Bible says
  7. Do what the Bible says today – and rejoice!

We have considered in past weeks #s 1-5; on this Sunday morning we consider #6 – “Do what the Bible says.”

Again, you will readily note the progression of thought. Based on what preaching is, it is good and necessary to attend weekly services where the Word of God is expounded faithfully. There, in the local body of gathered believers, we are to listen carefully to God’s message to us.

But that is not enough. We must also DO what the Word calls us to do – and I might add, BE what the Word calls us to be. We must put on the character of Christ and put on the conduct of Christ. Then, we are truly Christ-like – the purpose of the preaching with regard to ourselves.

With that in mind, Ash begins this section by pointing to and quoting two important passages of God’s Word – James 1:22 and 2 Timothy 3:16, which we reference here:

But be ye doers of the word, and not hearers only, deceiving your own selves.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

On the basis of these passages, the author adds these pertinent comments:

We mustn’t expect sermons to entertain us. We live in a culture of entertainment; we can generally find amusement at the press of a remote control button. One reason people have stopped coming to listen to sermons is that, if they come for entertainment, they can find better entertainment elsewhere. It is rare for a sermon to rival the special effects of a Batman or a Bond…. Most preachers are bound to fail, and mistaken to try.

Nevertheless, from time to time people will come to some preachers to be entertained. Herod enjoyed listening to John the Baptist preach, even though John condemned Herod’s wrong marriage.

…There was a time when the people loved coming to hear Ezekiel preach; somehow it was as entertaining as listening to a popular love song [cf. Ezek.33:32]….

We see this today in the Christian sub-cultures of celebrity preachers. There are a few preachers whose style and manner is so good that we can listen to them for hours. …We might shop around churches until we find a style of preaching to suit our taste, because our aim is to be entertained, rather than to be taught, rebuked, corrected and trained in righteousness.

And, having said that (are we not all convicted by the reality that this pervasive culture influences us too?!), Ash concludes with this:

However, it is a great mistake to think we have it in us to obey [the Word]. On our own we cannot obey. We are slaves to sin, unable to help ourselves. We cannot even repent without God working repentance (eg: 2 Timothy 2 v 25). It is God who opens our hearts to respond to His message, and not just at the start of the Christian life (Acts 16 v 14). We need to pray for God to open our hearts week by week to His truth (pp.18-19).

May we listen up! today with that prayer on our lips.

Another Special Friday Lunch

Yesterday the PRC Seminary enjoyed another special lunch hour. As you may remember, we have the custom of grilling brats or burgers and, when we can, enjoying a “cultural” experience.

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Yesterday during lunch Mr. Peter Adams gave the second part of his presentation on the Renaissance, the Reformation and art – another profitable “Powerpoint” talk. We thank him for taking the time to share his knowledge of and Reformed perspective on this subject with us.

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Another benefit of our Friday lunches is the fellowship we enjoy together. Often we have guests (word spreads fast about the good food!), as well as Seminarian wives and children who join us. And when there is a new baby, well, the crowd gathers!

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The newest addition to our Seminary family is Abigail Tan, daughter of Josiah (first-year student from CERC in Singapore) and his wife “HQ” (Hui Qi). She is a beautiful girl, precious to her parents and to us.

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And since this is supposed to be my “Friday Fun” post, I will include these two images, also from yesterday. While closing things up at the end of the day yesterday, I came eye to eye with a deer who was grazing just outside the assembly room window. I was able to sneak up and capture her as she looked up and spotted me.

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And, finally, we are having Spring-like weather in West Michigan, which means some of the early bulb flowers are already poking up. In a protected corner of the front of the building are these daffodils up 4 inches already, unaware that Winter is still officially a month away. That’s ok, it’s a happy sight anyway. 🙂

Published in: on February 18, 2017 at 9:19 PM  Leave a Comment  

Reading the Reformation in 2017 – Suggestions and Thoughts

As we have already noted here, 2017 is going to be flooded with books on the Reformation, since it is the 500th anniversary of that great event this year. Already I have added several new titles to the Seminary library and have received notice of several others soon to come, including one from the RFPA.

Let me call attention to a couple of new ones that have come in and others that are soon to be released. That will give you some ideas for book purchasing and for gift giving in the early part of this year.

Does your knowledge of Martin Luther’s writings start and end with the hymn “A Mighty Fortress Is Our God”?

As we celebrate the 500th anniversary of the Reformation he put into motion, we discover a Martin Luther who was one of history’s most colorful and influential figures. His story is well known, but his powerful writing is often unfamiliar to us.

This illustrated introductory guide to Luther’s life, theology, and works introduces and summarizes his major writings, such as The Bondage of the Will and On the Councils and the Church, and includes, with annotations, the complete Ninety-Five Theses. Stephen Nichols also gives encouragement and guidance for studying Luther’s ethical writings, “table talk,” hymns, and sermons. Includes a select guide for further reading.

“Whether it is described as recovering treasures of gold, removing the clouds to reveal the clearest and bluest of skies, replacing fast food with delectable and healthy cuisine, or coming out of the valley to behold the most amazing Alpine splendor, rediscovering the glorious biblical truths which were recovered during the Reformation is extraordinarily liberating and invigorating.”

The biblical teachings of the Protestant Reformation five hundred years ago freed Christians from many of the same forms of bondage that, ironically, have now reappeared in much of contemporary evangelical Christianity. Many evangelicals now find themselves trapped on performance-based treadmills, enslaved by neurotic introspection, and often just burning out and walking away from the church. Whether it’s being fixated on “my performance” (legalism) or “my inner experience” (mysticism) or some other exhausting entanglement, there is, thankfully, a way out.

Protestant evangelical churches need to rediscover the liberating treasures of biblical Christianity that were recovered in the Protestant Reformation. This book encourages burned-out evangelicals to take another look–from a Reformation perspective–and begin basking in the good news and all of its vast riches. Through a series of thought-provoking essays, this book also introduces other skeptics to an undiluted and robust Christianity

  • justification-dje-2017Gospel Truth of Justification: Proclaimed, Defended, Developed by David J. Engelsma (RFPA, 2017). Concerning this soon-to-be-released title, the publisher states:

AD 2017 marks the five-hundredth anniversary of the Reformation of the church of Jesus Christ. In 1517 the Reformer Martin Luther affixed the ninety-five theses to the door of the church in Wittenberg, Germany, the act by which Jesus Christ began his reformation of his church. Essential to the Reformation was the gospel-truth of justification by faith alone. This book on justification is intended by the Reformed Free Publishing Association and the author to celebrate that glorious work of Christ.

But the purpose is more than a celebration of the beginning of the Reformation. It is to maintain, defend, and promote the Reformation in the perilous times for the church at present. The doctrine of justification by faith alone is so fundamental to the gospel of grace that an exposition and defense of this truth are in order always. The true church of Christ in the world simply cannot keep silent about this doctrine. To keep silent about justification by faith alone would be to silence the gospel.

  • pmvermigli-carr-2017Finally, we call attention to a new title in the Christian Biographies for Young Children series by author Simonetta Carr – Peter Martyr Vermigli (Reformation Heritage Books, 2017). This is its description from the publisher:

Born in Florence, Italy, in 1499, Peter Martyr Vermigli decided that he wanted to teach God’s Word when he grew up. After many years of study, he became a well-respected leader in the Roman Catholic Church, yet he questioned the church’s teachings because he believed they were contrary to the Bible. Eventually forced to flee Italy and the Roman Church, Vermigli joined the Reformers north of the Alps and devoted the rest of his life to teaching, preaching, and writing about the great truths of the Protestant Reformation. He lived in many parts of Europe, and he influenced many of the most important figures of his times.

This volume in the Christian Biographies for Young Readers series retells the story of a servant of Christ who left behind a postion of prominence in the Roman Church to courageously join the cause of the Protestant Reformation. Enhanced by illustrious, photographs, and additional information about the Reformation era, this account shows young readers how God can use the piety and talents of one man to advance the cause of His truth.

In connection with this, Christianity Today posted a profitable article on Reformation reading in 2017 on its website in late December 2016. I reference it here, quoting the first part, encouraging you to read the rest to gain further perspective and ideas for your reading about the great Reformation this year.

There are so many events planned to mark the Protestant Reformation’s 500th anniversary that sometimes it’s hard to keep track. Fresh conversations have been sparked in churches, the press, and seminar rooms. Wittenberg and other Reformation sites in Germany have been beautifully restored, even Disneyfied. Exhibitions, conferences, and lectures abound, as do articles in newspapers and magazines.

Meanwhile, we find ourselves in the midst of an avalanche of publishing, both popular and scholarly, as biographies of Luther appear with head-spinning regularity, accompanied by general accounts of the Reformation and studies of other key figures and their writings.

Source: Reading the Reformation in 2017 | Christianity Today

New Review Books – Reformation Trust

A few weeks ago I received from Reformation Trust Publishing (a division of Ligonier Ministries) a couple of their new publications.

no-other-macarthur-2017One is None Other: Discovering the God of the Bible by John Macarthur (2017, 133pp.). The publisher gives this by way of summary:

The Bible’s teaching on God’s love, holiness, and sovereignty is often met with questions about human responsibility, suffering, and evil. If God is in control of everything, can we make free choices? If God is good and all-powerful, how can we account for natural disasters and moral atrocities? Answers to these questions are often filled with technical jargon and personal assumptions that don’t take into account the full scope of biblical truth.

In None Other: Discovering the God of the Bible, Dr. John MacArthur shows that the best way to discover the one true God is not through philosophical discourse but a careful study of Scripture—the primary place where God has chosen to reveal Himself.

These are the chapter titles:

  1. The God of the Bible is Gracious [strikingly about sovereign election!]
  2. The God of the Bible is Sovereign
  3. The God of the Bible is Good and Powerful
  4. The God of the Bible is Holy
  5. The God of the Bible is Loving
  6. The God of the Bible is a Saving God

In that first chapter Macarthur makes this statement, which sets the tone for all he says about God’s sovereign election of some sinners to salvation in Christ:

Frankly, the only reason to believe in election is because it is found explicitly in God’s Word. No man, and no committee of men, originated this doctrine. It’s like the doctrine of eternal punishment: it conflicts with all the natural inclinations and preferences of the carnal human mind. It’s repugnant to the sentiments of the unregenerate heart. And – like the doctrine of the Holy Trinity and the miraculous birth of our Savior – the truth of election, because it has been revealed by God, must be embraced with simple, solemn, settled faith. If you have a Bible and you believe what it says, you have no choice (p.8).

time-for-confidence-nichols-2016The second new RTP title is A Time for Confidence: Trusting God in a Post-Christian Society, authored by Stephen J. Nichols (2016, 152pp.).

Concerning it the publisher gives this brief summary:

As members of a society that is quickly abandoning its Christian past, followers of Christ often feel disoriented or even frightened. When human leaders and political advocates fail us, doubts arise and the road to compromise beckons.

In this book, Dr. Stephen J. Nichols points to the almighty God as the source and ground of our confidence. Though the whole world may shake around us, His kingdom is unshakable. This is a time for confidence.

The chapter headings are as follows:

  1. A Time for Confidence
  2. Confidence in God
  3. Confidence in the Bible
  4. Confidence in Christ
  5. Confidence in the Gospel
  6. Confidence in Hope

In that first chapter, after describing the dark and dangerous time in which we are living – culturally and ecclesiastically, Nichols writes this:

We live in a momentous time. Through the technological advances of our age, information can be disseminated instantly. Change, even dramatic and substantive change, can occur rapidly. Consequently, the stakes are high. Change occurs rapidly, and it already has. There seems to be a seismic shift occurring. We easily think of the changes occurring now as indicating that far worse things are to come. Like tremors before an earthquake, we all simply assume the worse is yet to come.

We see the cultural shifts and capitulations and we instinctively know they only portend worse things yet. The world is coming to an end (again).

But this is not a time to cower, cave, or capitulate. It is a time for confidence, and our confidence must be in the right place. Or, better to say, our confidence must be in the right person. Our confidence must be in God. All else will disappoint” (pp.14-15).

If either of these books is of interest to you for reading and reviewing in the Standard Bearer, let me know. Both look to be good reads!

Joy in Our Work (Especially for Wives and Mothers) – Trillia Newbell

tt-feb-2017As we noted last week, this month’s Tabletalk is devoted to the theme of “joy.” The second featured article on this subject, “Joy in Our Work,” is written by Trillia Newbell and has especially wives and mothers in view.

She opens her article with the reality that Mondays can easily be viewed as “the most dreaded day of the week,” because, as she points out, most people “seem to dread their work.” But is there another way to face our work-week? Can we truly find joy in our earthly, mundane labors?

Yes, we can she says, also as wives and mothers. The key is to see our work in two ways: as work for the Lord and as work to be done in contentment. Here are Newbell’s thoughts on that first perspective. It is good for our wives and mothers, but also for us men to hear.

Work Is for the Lord

One of the first ways to fight our temptation to dread our work is to remember that work is ultimately for and about our creator God. We are told by the world that we must pursue work that is fulfilling and satisfying. I don’t think there’s anything inherently wrong with loving your job or pursuing something that you are passionate about. But if that is all we are focused on, we can easily become disillusioned because work is difficult and affected by the fall. Instead, if we know that every dish washed and every load of laundry done and every diaper changed is for the Lord, isn’t that a much greater, more significant focus?

If we have children and a home, God has called us to shepherd our kids and care for our homes. When I’m focused on this work, it’s easy to think that I’m mostly serving my children and my husband, but as Paul has reminded us in Colossians: “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ” (Col. 3:23–24). This work of caring for children and home isn’t set apart from other work. Whatever we do, we are to do heartily, not primarily for our children, not primarily for our spouses, but for the Lord. And God graciously rewards us for our labors. We may not get paid in dollars and cents, but I imagine we won’t be concerned about that as we worship our Savior for eternity. What joy there will be on that day! Let this truth motivate you to find joy in your everyday work, knowing that God sees it and is pleased as you work for His glory. It is not worthless—there is great value and joy to be found in it.

To read her full article, visit the Ligonier link below.

Source: Joy in Our Work by Trillia Newbell